Pythagoras and the Delphic mysteriesSchuré, Edouard
Religion
Pythagoras and the Delphic mysteries
Schuré, Edouard
Mysteries, Religious; Pythagoras and Pythagorean school
The Pythagorean day was spent in the following manner. As soon as
the sun’s glorious orb rose above the blue waves of the Ionian sea,
gilding the columns of the Temple of the Muses, above the abode of
the initiates, the young Pythagoreans chanted a hymn to Apollo, the
while performing a sacred, dignified dance. After the obligatory
ablutions, they proceeded in silence to the temple. Each awakening is a
resurrection possessed of its flower of innocence. The soul must retire
within itself at the beginning of the day and remain unsullied for the
morning lesson. In the sacred wood, groups were formed round the master
or his interpreters and the lesson was given beneath the fragrance
of the mighty trees or the shade of the porticoes. At noon, prayer
was offered to the heroes and benevolent spirits. Esoteric tradition
affirmed that good spirits preferred to approach the earth with the
radiance of the sun, whilst evil spirits haunted the shades and filled
the air when night came on. The frugal midday meal generally consisted
of bread, honey, and olives. The afternoon was devoted to gymnastic
exercises, then to study and meditation, afterwards to some mental work
on the morning’s lesson. After the sun had set, prayer was offered in
common, a hymn sung to the gods of the Kosmos, to heavenly Jupiter,
to Minerva, Providence, and to Diana, guardian of the dead. Meanwhile
storax, manna, or incense were burning on the altar in the open air,
and the hymn, mingling with the perfume, rose gently in the twilight,
whilst the early stars pierced the pale azure sky. The day ended with
the evening meal, after which the youngest member read aloud, comments
being made thereon by the eldest.
Public-domain text, read in full here on John Shaqi.
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