Quakers -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
As she grew into recognition of her immediate surroundings, her
abounding vivacity made her singularly attractive. Her great eyes
sparkled as she cooed in sympathy with the soft-toned stroke of the
tall clock that had rung out the hour of her mother’s birth, and
the play of the firelight on the pale wall inspired her to feverish
exhibitions of delight. At such times Daniel laid his hand tenderly on
the refractory curls, and vainly smoothing away their pretty curves, he
said, “Alas, Lucretia, a very worldling has been given to our charge.
It behooves thee and me to keep an untiring watch over the little one.”
“She is the Lord’s own, is she not?” was the gentle reply. But to guide
and to guard her after the fashion of the stern orthodox rule was the
unrelenting training that the father practiced. More than once as the
years went on, he took the scissors from the hand of his wife, with a
strange misgiving lest she harbored a secret pleasure in the child’s
ringlets, and severely he cut away so much of the crowning glory as
scissors could cut, only to find an immediate renewal of nature’s
willfulness, and it was with something like reproach that he spoke of
her brilliant color.
“I wish, Dorcas, thee had more of the mother’s tint about thee,” he
said, emphasizing the plain Quaker name they had given the girl, as if
to counteract the impression of her brilliant beauty which increased
with time.
One day as she sat at dinner, flushed by a wild scamper across the lawn
with her playfellow, a soft-eyed collie, straight before her hung a
looking-glass which served her father in his frequent shaving trials,
and the child, catching the reflection of her bright face, cried out:
“I do not see, dear father, why thee should wish me to be pale like
mother. Mine is far the prettier color. She is a snowdrop, but I am the
rose.”
The pain Daniel felt darkened his brow. “Dorcas,” he said, “thee speaks
as the daughter of sin; thy words reveal the wiles of the devil.”
The sensitive girl trembled, then her brave spirit rose and despite her
tears she had answer:
“Did not our Heavenly Father make us _all_, and why may I not admire
myself, if I am his handiwork, as much as thee admires dear mother?”
Her innocence touched Lucretia, who made haste to forestall a severe
reproof from her husband:
“The love of the flesh is unholy, my daughter. We are bidden to strive
with all the might which the Lord vouchsafes against the things of this
world. To purify the heart through the working of the Holy Spirit, this
is the highest good.”
“I think I do not understand thee, mother. Is the rose blushing for its
sin in not being made like snowdrops?”
“Dorcas, restrain thy tongue; and, Lucretia, perhaps we are in error
not to take the child more persistently to meeting. That she is
restless and disturbing to the meditations of others must not be
allowed to have too much weight.”
Public-domain text, read in full here on John Shaqi.
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