Quakers -- Fiction; United States -- Social life and customs -- 19th century -- Fiction
From that time forward the active girl placed herself under bonds
to subdue her natural inclinations, and many a bright spring morning
she sighed as she watched the lambs frisking in the fields, and noted
the disappointment of the collie as she refused his invitation to a
race, and with dripping hands she smoothed and resmoothed her curls,
preparatory to the ride to meeting. It was hard work, too, for her
to keep awake during the long silence or the droning tones of the
preacher, that seemed arranged in order to lull the restless children
to sleep, but she formulated a private code of morals, under which
this trial figured as a dispensation to school the spirit in its early
encounters with the tempter.
Occasionally the sermon interested her. Far more frequent was her
retirement within herself, and in misery of spirit she recounted the
long list of her sins, sincerely soliciting aid from on high that they
might be overcome. Among the chief of her trials was to make the honest
confession that she was not averse to looking at her own image, and
from this constant sense of the enormity of the transgression grew
an absolute intolerance of her beauty. She would have become morbid
over it, but for the thoroughly healthful nature which reveled in
outdoor exercise, and was of no mean assistance to the busy father
in his lesser tasks. Dorcas was unselfish, too, and her mind turned
readily into other channels than that of self-consciousness. She was
a deft little housemaid, and imitated her mother’s kindly ways with
the servants; but perhaps the absence of childish companions gave her
an air of maturity hardly in accord with her years. She was dreamy
too. Somewhere in her nature lurked a drop of Southern blood; that
which colored her rich dark skin colored also her mental constitution.
She was filled with romance and yet she had never heard a fairy-tale
or listened to a troubadour’s song, but her soul was on fire at the
relation of a heroic deed, or the unspoken sentiment of a pair of
lovers.
Lucretia had chosen to teach the little maiden at home; perhaps the
staid father had hesitated to send the worldling into the midst of
temptations such as lurk behind the schoolroom door. His pride in her
ready insight must have been great for he did not scorn knowledge,
although he scorned honors, and Dorcas displayed a marvelous aptitude
for study. Even this bore a cross to him. “She is more like a boy than
a girl at books,” he thought, and cherished the memory of every gentle
womanly exhibition.
Daniel dearly loved Lucretia. She was to him a type of the true wife,
and undemonstrative as he was, little as she would have acknowledged
the wish, there lurked in the heart of each an unspeakable sorrow that
the only child which God had given to their arms should be so unlike
the meek and patient woman, the sweet orthodox saint, who had borne her.
Public-domain text, read in full here on John Shaqi.
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