Quiet Talks on Following the ChristGordon, S. D. (Samuel Dickey)
Religion
Quiet Talks on Following the Christ
Gordon, S. D. (Samuel Dickey)
Christian life; Devotional literature
And all this was very hard on God.[20] It _grieved_ Him at His heart. He
sent many messengers, one after another, through long years, but they were
treated as badly as they could be.[21] And at last God said to Himself,
"What more can I do? This is what I will do. I'll go down Myself and live
among them, and woo them back Myself." And so it was done. One day He
wrapped about Himself the garb of our humanity, and came in amongst us as
one of ourselves.[22] And He became known amongst us as Jesus. He had
spoken the world into being; now, in John's simple homely language, He
pitched His tent amongst our tents as our near neighbour and kinsman.[23]
Our Lord Jesus was the face of God looking into ours, the voice of God
speaking into the ears of our hearts, the hand of God reached down to make
a way back and then lead us along the way back again, the heart of God
coming in touch to warm ours and make us willing to go back.
It was a long road He came, as long as the distance we had gone away from
Him. And no measuring stick has yet been whittled out that can tell that
distance. We want to look a bit at the last lap of the road, the
earth-lap. It runs from the Bethlehem plain where He came in, to the
Olivet hilltop where He slipped away again up and back, for a time, until
things are ready for the next step in His plan.
The Rough Places.
The bit of earth-road began to get pretty rough before He had quite gotten
here. The pure gentle virgin-mother was under cruelly hurting suspicion on
the point about which a woman is properly most sensitive, and that too by
the one who was nearest to her. I've wondered why Joseph, too, was not
told of the plan of God when Mary was, and so she be spared this sore
suspicion. I think it was because he simply _could_ not have taken it in
beforehand, though he rose so nobly when he was told. Her experience was
unavoidable, humanly speaking.
That hastily improvised cradle was in rather a rough spot for both mother
and babe. The hasty fleeing for several days and nights to Egypt, with
those heart-rending cries of the grief-stricken mothers of Bethlehem
haunting their ears, the cautious return, and then apparently the change
of plans from a home in historic Bethlehem to the much less favoured
village of Nazareth,--it was all a pretty rough beginning on a very rough
road. It was a sort of prophetic beginning. There proved to be
blood-shedding at both ends, and each time innocent blood, too.
Public-domain text, read in full here on John Shaqi.
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