Quiet Talks on Following the ChristGordon, S. D. (Samuel Dickey)
Religion
Quiet Talks on Following the Christ
Gordon, S. D. (Samuel Dickey)
Christian life; Devotional literature
The word Nazareth has become a high fence hiding from view thirty of the
thirty-three years. Was this the dead-level, monotonous stretch of the
road, from the time of the early teens on to the full maturity of thirty?
Yet it proved later to have a dangerously rough place on the precipice
side of the town. It seems rather clear that Joseph and Mary would have
much preferred some other place, their own family town, cultured
Bethlehem, for rearing this child committed to their care. But the serious
danger involved decided the choice of the less desirable town for their
home.[24]
But the roughest part began when our Lord Jesus turned His feet from the
shaded seclusion of Nazareth, and turned into the open road. At once came
the Wilderness, the place of terrific temptation, and of intense spirit
conflict. The fact of temptation was intensified by the length of it.
Forty long days the lone struggle lasted. The time test is the hardest
test. The greatest strength is the strength that wears, doesn't wear out.
That Wilderness had stood for sin's worst scar on the earth's surface.
Since then it has stood for the most terrific and lengthened-out
siege-attack by the Evil One upon a human being. Satan himself came and
rallied all the power of cunning and persistence at his command. He did
his damnable worst and best.
In an art gallery at Moscow is a painting by a Russian artist of "Christ
in the Wilderness," which reverently and with simple dramatic power brings
to you the intense humanity of our Lord, and how tremendously real to Him
the temptation was. This helps to intensify to us the meaning of the
Wilderness. It stands for victory, by a man, in the power of the Spirit,
over the worst temptation that can come.
Then follows a long stretch of rough road with certain places sharply
marked out to our eyes. The rejection by the Jewish leaders began at once.
It ran through three stages, the silent contemptuous rejection, the active
aggressive rejection, then the hardened, murderous rejection running up to
the terrible climax of the cross.
The contemptuous rejection of the Baptist's claim for his Master, by the
official commission sent down to inquire,[25] was followed by the more
aggressive, as they began to realize the power of this man they had to
deal with. John's imprisonment revealed an intensifying danger, and the
need of withdrawing to some less dangerous place.
Public-domain text, read in full here on John Shaqi.
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