Quo vadimus? : $b Some glimpses of the futureFournier d'Albe, E. E. (Edmund Edward)
Philosophy
Quo vadimus? : $b Some glimpses of the future
Fournier d'Albe, E. E. (Edmund Edward)
Civilization; Progress
Feminine attire follows the same principles, modified by the essential
differences between the sexes. The ideal of a well-dressed woman varies
widely with her surroundings. In bad weather out of doors, or in an
unsympathetic crowd, her garments will be a defensive armour designed
to reveal as little of her personality as is compatible with her
purpose. Under more favourable conditions, they will become a setting
made as suitable as possible to the peculiar qualities and attractions
of the jewel they are supposed to contain. Not every woman can, under
present conditions, be beautiful, but she can suggest beauty at every
turn, remind us of beautiful things, and give us that feeling of holy
calm which we experience in the presence of beauty, if she will but
dress appropriately to the occasion and to her own personality.
These considerations must affect our view of the appropriate styles
of A.D. 2025. Dress appropriate to the occasion! Dress is, after all,
a sort of extension of the physical personality. The body of a naked
child at play is the most perfect thing in beauty that can be seen. All
its muscles adapt themselves instantly to its activities. Everything is
appropriate and harmonious. A thin and clinging covering would detract
but little from its grace of movement and expression, and might,
indeed, add something of force and swiftness that cannot be perceived
in the mere play of muscles. Thus the plumes of a Red Indian add to the
sense of speed and purpose conveyed by his movements.
I do not agree with Mr. H. G. Wells that the final ideal of clothing
is its total abolition. Clothing has the effect of enlarging man’s
sphere of activity until it covers the entire globe from the poles to
the equator. Another advantage is that it emphasizes mental qualities
rather than physical qualities. If mere physical beauty were the one
essential to human well-being, mankind would have long ago insisted
on its being freely displayed――and judged――without the disguise of
clothing.
Instead, a common agreement among civilized peoples insists that on
everyday occasions little but the face is to be visible, because its
features and expression give a clue to the mentality behind them.
On special occasions, such as balls and dinner parties, more may be
revealed by the gentler sex, but even then the area revealed must be
confined to what is least likely to show defects and is of least
physiological interest and importance, so that the attention may still
be directed towards mental rather than emotional or physical qualities.
Public-domain text, read in full here on John Shaqi.
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