Rambles in an Old City: comprising antiquarian, historical, biographical and political associations — John Shaqi
Rambles in an Old City: comprising antiquarian, historical, biographical and political associationsMadders, Susan Swain
History
Rambles in an Old City: comprising antiquarian, historical, biographical and political associations
Madders, Susan Swain
Norwich (England)
It is among these carvings that the presumed satires are to be found,
that are attributed to the dissensions existing between the secular and
regular clergy, about the period of the building of the Cathedral; they
would have us interpret them as something akin to liberty of the press,
with all its caprices, sarcasms, and ironical sneers; but as the
self-same subjects have been found to range over the works of the carvers
from the thirteenth century down to the Reformation, and on the Continent
as well as in this country, it is much more probable that they were
copies from the illustrations of books, at that time popular, or from the
illuminations of fanciful legends, upon which the monks were continually
engaged, and which were always at hand to serve as patterns for the
workmen. The Bestiaria, a work very celebrated, has been suggested as
the source of many of the figures; among its pages figured mermaids,
unicorns, dragons, &c.; and the calendars also, in which the agricultural
pursuits of each month were depicted on the top of the page, might form
another copy to be modelled from. Such is the most probable way of
accounting for the presence of such objects, although it is possible that
in an age when the church offered scope for every talent to display
itself, so, obscure recesses were found for the offspring of these
original, though not very refined, creations of fancy, often, however,
executed by the hands of skilful craftsmen.
One look at the antique specimen of the reading desk—a pelican supporting
it with the clot of blood on its breast, symbolizing, we are told, the
shedding of the blood of Christ, as that bird sheds its blood for its
young. It may, or may not be so—but if it be, it is indeed a gross
substitute for the eagle, a symbol that has at least poetry and
spirituality to recommend it.
Beyond this, and behind the high altar, in the recess of the apse, once
stood the bishop’s throne, a plain stone chair, in the days when the
priests did occupy their places in the church. The seat may still be
seen in the aisle, at the back of this spot, by any one adventurous
enough to climb a ladder, and peep into a niche they will find high up in
the wall.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account