Rambles in an Old City: comprising antiquarian, historical, biographical and political associations — John Shaqi
Rambles in an Old City: comprising antiquarian, historical, biographical and political associationsMadders, Susan Swain
History
Rambles in an Old City: comprising antiquarian, historical, biographical and political associations
Madders, Susan Swain
Norwich (England)
We let pulpits and thrones of the present day speak for themselves, and
leaving the choir, take a brief look at the fine old chapels of St. Luke
and Jesus, on the north and south side of the apse. The former still
remains in good preservation, and is used as the parish church of St.
Mary in the Marsh, destroyed by Herbert, the founder of both these
chapels, as well as the Cathedral. The only font within the precincts is
here; it is an ancient affair, brought hither from the demolished church,
and is decorated with carvings, representing the seven sacraments, the
four evangelists, and divers figures of popes, saints, confessors, &c.
Over this chapel is the treasury of the dean and chapter, from amongst
whose stores, hid up where moth and rust do corrupt, a beautiful and
curious painting of scenes in the life of Christ, has been of late years
rescued, and promoted to the honour of a place in the vestry room (the
ancient prison of the monastery), where it has been placed under a glass
case. It appears to have served originally as some part of the
decoration of an altar, and was set in a frame, the mouldings of which
are richly diapered and ornamented with gilding, with impressed work and
fragments of coloured glass inserted at intervals, a mode of enrichment
of which specimens are very rare in this country. The corners of the
frame had been removed to adapt it to the purpose of a table, at the
period of the great “dissolution,” where it had remained with its back
serving for the top of the required table, until accident revealed it to
the eyes of archæological research.
The painting is divided into five compartments, each on a separate panel,
the subjects being the Flagellation of Christ, Christ bearing the Cross,
the Crucifixion, and the Ascension. The entire back-grounds of the
paintings are gilded and diapered in curious patterns, and the ornaments,
such as the bosses of the harness on the horses of the soldiers, the
goldsmith’s work on the cingulum or belt, are in slight relief. This
mode of painting is described as being executed upon a thin coating of
composition, made of whiting and white of egg, laid on the oaken panel;
upon this the outline of the design was traced with a red line, and the
spaces designed to receive gilding were then marked out with fresh
whitening and egg; the stems marked with a modelling tool, and leaves
added by filling moulds with the paste, and fixing them by pressure on
the surface of the picture; the puncture work and little toolings were
then produced, and the modelling finished. The gilded portions were next
covered with gold leaf, and the artist proceeded with his pictures, using
transparent colours liquefied by white of egg.
Public-domain text, read in full here on John Shaqi.
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