Rand and the MicmacsClark, Jeremiah S. (Jeremiah Simpson)
History
Rand and the Micmacs
Clark, Jeremiah S. (Jeremiah Simpson)
Indians of North America -- Canada; Micmac Indians; Rand, Silas Tertius, 1810-1889
On Oct. 9th, 1875, at a time when he was laid aside by fever, he
writes:—
“. . . There was an article in the “Messenger” yesterday in reply to my
notice that appeared some time ago with reference to the Micmac Mission,
full of banter and ridicule. I have some idea of replying.
“Oct. 10th.—Sent a reply yesterday to the “Messenger” to the man who
bantered me. I have rested well, I rose early and feel well. Ate a
hearty breakfast. Read 1st and 2nd Timothy nearly all.
“Oct. 11th.—I feel a shrinking from attacking the Micmac. My head was
so whirled about with that language when the fever came on that I seem
to want to rest from it for awhile.
“Oct. 12th.—Rursus scribendum est mihi Latine. Valetudo mea crescit in
dies, et hodie valeo. Versum tempestas est pluvialis, et frigida. Igitur
debet me in domo quiescere donec sol splenderet, et ser dilucidus esset
et calidus.
“Lord’s Day, Aug. 6th, 1874.—Came to Bear River (Elsetkook) day before
yesterday. Found letters from home. Yesterday forenoon it rained
heavily, cleared off in afternoon. I went up to Cakwogook and had an
interesting time. Met Joseph Salome and found him at the house of a
Frenchman named Cumean whose wife is part Indian. He lives in quite a
respectable looking house. He invited me in. I found Salome more kind
than ever before. Toosei has been down, and I find that he has been
reading the Scriptures and talking with Salome. I spoke to the
Frenchman, and sang a hymn in French; quite a company gathered around
before we ended our conversation. I read several chapters in Exodus.
To-day I am to preach to the white people.
“Sept. 3rd. . . . In the afternoon went to see Ben Brooks. Found quite a
number there. Read chapters 13-17 of John’s Gospel. Had quite a little
meeting. Read the story of Tobit in Castelio’s Latin translation. What a
ridiculous story mixed with many pious meditations and prayers and
sayings. How different it is after all from real Scripture! I think
there is internal evidence that it was composed before the destruction
of the second Temple, and after the destruction of the first.
“I spent the forenoon at home reading and studying the Bible, chiefly in
Castelio’s Latin version. In the afternoon I went to see Ben Brooks.
Read from my Revised Version in Micmac the 14th and on to the 19th
inclusive. I had him, his daughter, and son and daughter-in-law for very
attentive auditors. He told me that the priests tried to get them to
burn our books.”
Public-domain text, read in full here on John Shaqi.
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