Rand and the MicmacsClark, Jeremiah S. (Jeremiah Simpson)
History
Rand and the Micmacs
Clark, Jeremiah S. (Jeremiah Simpson)
Indians of North America -- Canada; Micmac Indians; Rand, Silas Tertius, 1810-1889
Writing of his work after almost twenty-five years’ labour, Dr. Rand
says: “But a small number have openly renounced their connection with
the Romish Church; but I have reason to know that a widespread enquiry
has been awakened among them. Of several I have good reason to hope. But
I have never made it a special and direct object to induce them to
“change their religion,” as it is called, and especially during the past
few years, I have been so dissatisfied with the Protestant churches
generally, that I have had no heart to urge the Indians, even if I
believed them converted, to leave their church and join ours.”
At another time, writing of particular cases of blessing among the
Micmacs, he says:—“Yes, indeed, I mind me of Joe Brooks, my first
Indian teacher, for whose conversion I long waited and prayed, and the
tears and the sobs came well nigh choking me with joy, not grief, as I
remember I found him once in the neighborhood of Wolfville, ill in body,
and still more so in mind, under a deep sense of his sins. And then how
his eyes sparkled when, about a fortnight after, he told me he had found
peace—living about a year after, a consistent, devoted life, and dying
full of joy and peace, in the neighbourhood of St. John, N. B., and
little _Mose_, his son, went about the same time in peace. Then I think
of Lewie Brooks, another son, with whom I often took sweet counsel, and
who assured me those precious books, those Gospels and Psalms sustained
him through the hours of agony he had often to endure from that terrible
disease, the asthma; and from whom the priest laboured in vain to wrest
and burn the books he so highly prized. In relating the story he said:
“They cannot get the books away from us.” And then follows his daughter,
Mrs. Paul, who died here at Hantsport some years later, who gave us the
most satisfactory evidence that, living and dying, she was the Lord’s.
Then I think of Newton Glode, (Claude) and his brother Joe, two of the
finest young men I ever knew, residing formerly in Annapolis County, but
living at the end of their earthly career at Cornwallis, who for
industry, honesty, and everything good, would have adorned any rank or
condition of life. What joyful times we had together over the Word, and
were not the Christian friends who often visited them in their last
sickness, delighted to tell me of the proofs they gave of their firm,
unshaken trust in the Lord Jesus. And then I think of little Harriet
Christmas (daughter of poor Ben, and his excellent, amiable Christian
wife,) whose remarkable death and angelic faith Rev. Mr. Dimock of
Truro, her minister, described so beautifully in the _Christian
Messenger_ at the time. And Newel also, her eldest brother, who lingered
in peace and hope for months, and died in Yarmouth some years ago, of
whom from his mother and others I heard a most satisfactory account. And
I must not pass over another Joe Glode who closed his career in
Kentville a year or two ago.
Public-domain text, read in full here on John Shaqi.
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