Rand and the MicmacsClark, Jeremiah S. (Jeremiah Simpson)
History
Rand and the Micmacs
Clark, Jeremiah S. (Jeremiah Simpson)
Indians of North America -- Canada; Micmac Indians; Rand, Silas Tertius, 1810-1889
Dr. Rand says: “I have not found more than five or six Indians who could
relate these queer stories, and most, if not all of these, have now
gone. Who the original author was, or how old they are we have no means
of knowing.” It is evident that several have been borrowed from the
Russians and the Eskimo; such, for example, as relate to characters
having flinty hearts, or who keep their hearts hidden away within some
half-dozen concentric coatings, living or dead and perhaps all hidden
away in the bottom of the sea. Also, if we compare Legend III. in Dr.
Rand’s collection with the one entitled “The Weaver’s Son” in Jeremiah
Curtin’s “Folklore of Ireland,” we must be convinced that the Micmac
Legend is an incomplete version of the Irish story. Some of the Legends
may have been borrowed from every people with whom the Micmacs came in
contact since their ancestors first began to wander from the highlands
of Asia; but, granting that all tales bearing such resemblances have
been borrowed, it may still be reasonably supposed that most of the
Legends of the Micmacs are simply the crystalized thought of a people
who had a keen appreciation of the beautiful, living as they did season
after season in the most intimate contact with the varied manifestations
of nature,—a people whose restless minds were ever on the alert to find
some explanation of the workings of that
“Divinity that shapes our ends, rough-hew them how we will.”
Many people cannot think of mythology without seeing confused
apparitions of Zeus with his family of gods and goddesses on old
Olympus, but here, among the earliest Acadians, we find traditions
which, when organized into a system will be worthy of the most careful
study. Dr. Rand, who translated the legends and recorded them for us,
did not make any attempt to classify the characters, and for that very
reason his work is of the greater value to science, since he was not
hunting up a basis for any theory of his own. Mr. Leland has made a
beginning, in the way of grouping related stories; but someone might
well spend half a life-time in opening up this promising mine, and
placing Micmac Mythology, as it surely deserves to be placed, on an
equality with our accepted Classics.
Public-domain text, read in full here on John Shaqi.
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