Rasputin and the Russian RevolutionRadziwill, Catherine, Princess
History
Rasputin and the Russian Revolution
Radziwill, Catherine, Princess
Rasputin, Grigorii Efimovich, 1869-1916; Soviet Union -- History -- Revolution, 1917-1921
In 1817 there was discovered in the very heart of St. Petersburg,
holding its meetings in an imperial residence (the Michael Palace), a
religious sect of most pronounced mystical tendencies, presided over
by a lady belonging to the best circles of the capital--the widow of a
colonel, Madame Tatarinoff. In her apartments used to gather officers,
State functionaries, women and girls of good family and excellent
education who, with slight variations, practised all the religious
rites of the Khlystys. One of the Ministers of Alexander I., Prince
Galitzyne, was suspected of having honoured these assemblies with his
presence. Thanks to a letter which accidentally fell into the hands
of the police, the Government became aware of what was going on, and
Madame Tatarinoff, this Russian Madame Guyon, expiated in exile in a
distant province of Siberia the ecstasies which she had practised and
which she had allowed others to practise under her roof. Some of her
disciples were prosecuted, but the greater number escaped scot free.
The authorities did not care to increase the scandal which this affair
had aroused in the capital.
Much later, in 1878, after the Russo-Turkish war, which, like the
Japanese affair, had been followed by a strong revolutionary movement
in the country that culminated in the assassination of the Czar,
Alexander II., another prophet, this time of foreign origin, appeared
on the social horizon of St. Petersburg society, where he made a
considerable number of converts. This was the famous Lord Radstock,
whose doctrines were taken up by a gentleman who up to that time
had been known as one of the gayest among the gay, a colonel in the
Guards--Mr. Basil Paschkoff. He was enormously rich, and put all his
vast fortune at the service of the religious craze which had seized
him. He used his best efforts to convert to the doctrine of salvation
through faith only not alone his friends and relatives, but also the
poorer classes of the population of the capital, devoting in particular
his attention to the cab drivers. All these people used to meet at
his house, where they mingled with persons of the highest rank and
standing, such as Count Korff, and a former Minister, Count Alexis
Bobrinsky. Later on the whole Tchertkoff family, to which belonged
the famous friend of Count Leo Tolstoy, associated itself with them,
and, indeed, displayed the greatest fanaticism in regard to its
participation in the doctrines of the new sect.
Public-domain text, read in full here on John Shaqi.
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