Rasputin and the Russian RevolutionRadziwill, Catherine, Princess
History
Rasputin and the Russian Revolution
Radziwill, Catherine, Princess
Rasputin, Grigorii Efimovich, 1869-1916; Soviet Union -- History -- Revolution, 1917-1921
The Paschkovites, as they came to be called, had nothing at all in
common with the Khlystys. Their morals were absolutely unimpeachable,
and what they preached was simply the necessity to conform one’s morals
were absolutely unimpeachable, and what they explained and commented
upon, each person according to his own light. They were Protestants in
a certain sense, inasmuch as their views were distinctly Protestant
ones. But they had much more in common with the nonconformists than
the real followers of Luther or of Calvin. They were a kind of refined
Salvation Army, if this expression can be forgiven me; though they
never acquired the importance, nor did the good which the latter has
done, perhaps because they could never make any practical application
of the principles and of the ideas which animated them. But at one time
the Paschkovist craze was just as strong as the Rasputin one became
later on, and Lord Radstock and Mr. Paschkoff were considered just as
much prophets among their own particular circle as was Rasputin among
the fanatical ladies who had taken him up.
These crises of religious mania are regular occurrences in Russian
higher social circles when unusually grave circumstances arrive to
shake their equanimity. Seen from this particular point of view,
the apparition of Rasputin and the importance which his personality
acquired in the life of the Russian upper classes present nothing very
wonderful. Before him other so-called prophets had kept the attention
of the public riveted upon their doings and their actions.
What distinguished his short passage was the fact that it was made
the occasion by the natural enemies of the empire, consisting of the
discontented at home, and of the Germans outside the frontier, to
discredit the dynasty as well as those whose life was spent in its
immediate vicinity and to present this figure of the vagrant half-monk
and half-layman, who preached a new relation to those foolish enough to
listen to him, as being one of almost gigantic importance, who could at
his will and fancy direct the course of public affairs and lead them
wherever he wanted.
Public-domain text, read in full here on John Shaqi.
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