AS he was one day walking in the street he saw a spacious building which
all were by the open doors invited to enter. He followed the stream of
people, and found it a hall or school of declamation, in which professors
read lectures to their auditory. He fixed his eye upon a sage raised
above the rest, who discoursed with great energy on the government of the
passions. His look was venerable, his action graceful, his pronunciation
clear, and his diction elegant. He showed with great strength of
sentiment and variety of illustration that human nature is degraded and
debased when the lower faculties predominate over the higher; that when
fancy, the parent of passion, usurps the dominion of the mind, nothing
ensues but the natural effect of unlawful government, perturbation, and
confusion; that she betrays the fortresses of the intellect to rebels,
and excites her children to sedition against their lawful sovereign. He
compared reason to the sun, of which the light is constant, uniform, and
lasting; and fancy to a meteor, of bright but transitory lustre,
irregular in its motion and delusive in its direction.
He then communicated the various precepts given from time to time for the
conquest of passion, and displayed the happiness of those who had
obtained the important victory, after which man is no longer the slave of
fear nor the fool of hope; is no more emaciated by envy, inflamed by
anger, emasculated by tenderness, or depressed by grief; but walks on
calmly through the tumults or privacies of life, as the sun pursues alike
his course through the calm or the stormy sky.
He enumerated many examples of heroes immovable by pain or pleasure, who
looked with indifference on those modes or accidents to which the vulgar
give the names of good and evil. He exhorted his hearers to lay aside
their prejudices, and arm themselves against the shafts of malice or
misfortune, by invulnerable patience: concluding that this state only was
happiness, and that this happiness was in every one’s power.
Rasselas listened to him with the veneration due to the instructions of a
superior being, and waiting for him at the door, humbly implored the
liberty of visiting so great a master of true wisdom. The lecturer
hesitated a moment, when Rasselas put a purse of gold into his hand,
which he received with a mixture of joy and wonder.
“I have found,” said the Prince at his return to Imlac, “a man who can
teach all that is necessary to be known; who, from the unshaken throne of
rational fortitude, looks down on the scenes of life changing beneath
him. He speaks, and attention watches his lips. He reasons, and
conviction closes his periods. This man shall be my future guide: I will
learn his doctrines and imitate his life.”
“Be not too hasty,” said Imlac, “to trust or to admire the teachers of
morality: they discourse like angels, but they live like men.”
Public-domain text, read in full here on John Shaqi.
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