Mexican literature -- Translations into English; Mexican prose literature
At first the friars found great difficulty in gathering together boys to
fill these schools, because the Indians were not yet capable of
understanding the importance of the new discipline and refused to give
their boys to the monasteries. They had to appeal to the government that
it should compel the lords and principal men to send their sons to the
schools; first experiment in compulsory education. Many of the lords,
not caring to give up their children, but not daring to disobey, adopted
the expedient of sending, in place of their own sons, and as if they
were these, other boys, sons of their servants or vassals. But in time,
perceiving the advantage these plebeian boys, by education, were gaining
over their masters, they sent their sons to the monasteries, and even
insisted on their being admitted. The boys dwelt in the lodgings built
for the purpose in connection with the schools, some so spacious as to
suffice for eight hundred or a thousand. The friars devoted themselves
by preference to the children, as being--from their youth--more docile
and apt to learn, and found in them most useful helpers. Soon they
employed them as teachers. The adults brought from their wards by their
leaders, came to the patios and remained there during the hours set for
instruction, after which they were free for their ordinary occupations.
Divided into groups, one of the best instructed boys taught to each
group the lesson learned from the missionary.
PEDRO DE GANTE’S WORK.
Although you know the fact well, gentlemen, you would not forgive me
should I omit mentioning the work which the noted lay brother, Pedro de
Gante, blood relative of the Emperor Charles V., did in the direction of
instructing the Indians. He was not the founder of the College of San
Juan de Letran, as is generally stated, but of the great school of San
Francisco, in Mexico, which he directed during a half century. This was
constructed, as was customary, behind the convent church, extending
toward the north, and contiguous to the famous chapel of San José de
Belem de Naturales--the first church of Mexico, the old cathedral
included. There our lay brother brought together fully a thousand boys,
to whom he imparted religious and civil instruction. Later he added the
study of Latin, of music, and of singing, by which means he did a great
service to the clergy, because from there went forth musicians and
singers for all the churches. Not satisfied with this achievement, he
brought together also adults, with whom he established an industrial
school. He provided the churches with painted or sculptured figures;
with embroidered ornaments, sometimes with designs interspersed of the
feather work, in which the Indians were so distinguished; with crosses,
with candlestick standards, and many other objects necessary for church
service, no less than with workmen for the construction of the churches
themselves, for he had in that school painters, sculptors, engravers,
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