Eternal, whether applied to duration, existence, action, or creation, is incomprehensible to us, but implies no contradiction in either of them; for that which is above comprehension we cannot perceive to be contradictory, nor on the other hand can we perceive its rationality or consistency. We are certain that God is a rational, wise, understanding Being, because he has in degree made us so, and his wisdom power, and goodness is visible to us in his creation, and government of the world. From these facts we are rationally induced to acknowledge him, and not because we can comprehend his being, perfections, creation, or providence. Could we comprehend God, he would cease to be what he is. The ignorant among men cannot comprehend the understanding of the wise among their own species, much less the perfection of a God; nevertheless, in our ratiocination upon the works and harmony of nature, we are obliged to concede to a self-existent and eternal cause of all things, as has been sufficiently argued, though at the same time it is mysterious to us, that there should be such a being as a self-existent and eternally independent one;--thus we believe in God, although we cannot comprehend anything of the how, why or wherefore it was possible for him to be; and as creation was the exertion of such an incomprehensible and perfect being, it must of necessary consequence be, in a great measure, mysterious to us. We can nevertheless be certain, that it has been of an equal eternity and infinitude of extension with God. Immensity being replete with creation, the omniscient, omnipresent, omnipotent, eternal, and infinite exertion of God in creation, is incomprehensible to the understanding or the weakness of man, and will eternally remain the prerogative of infinite penetration, sagacity, and uncreated intelligence to understand. SECTON II. OBSERVATIONS OF MOSES'S ACCOUNT OF CREATION