Reason, the Only Oracle of Man; Or, A Compendius System of Natural ReligionAllen, Ethan
Religion
Reason, the Only Oracle of Man; Or, A Compendius System of Natural Religion
Allen, Ethan
Rationalism
There is not anything which has contributed so much to delude mankind
in religious matters, as mistaken apprehensions concerning supernatural
inspiration or revelation; not considering that all true religion
originates from reason, and can no otherwise be understood but by the
exercise and improvement of it; therefore they are apt to confuse their
minds with such inconsistencies. In the subsequent reasonings on this
subject, we shall argue against supernatural revelation in general,
which will comprehend the doctrine of inspiration or immediate
illumination of the mind. And first--we will premise, that a revelation
consists of an assemblage of rational ideas, intelligibly arranged
and understood by those to whom it may be supposed to be revealed,
for otherwise it could not exist in their minds as such. To suppose a
revelation, void of rationality or understanding, or of communicating
rational intelligence to those, to whom it maybe supposed to be given,
would be a contradiction; for that it could contain nothing except it
were unintelligibleness which would be the same as to reveal and not
to reveal; therefore, a revelation must consist of an assemblage of
rational ideas, intelligibly communicated to those who are supposed
to have been the partakers or receivers of it from the first supposed
inspiration, down to this or any other period of time. But such a
revelation as this, could be nothing more or less than a transcript
of the law of nature, predicated on reason, and would be no more
supernatural, than the reason of man may be supposed to be. The simple
definition of supernatural is, that which is "beyond or above the powers
of nature," which never was or can be understood by mankind; the first
promulgators of revelation not excepted; for such revelation, doctrine,
precept or instruction only, as comes within the powers of our nature,
is capable of being apprehended, contemplated or understood by us,
and such as does not, is to us incomprehensible and unknown, and
consequently cannot for us compose any part of revelation.
Public-domain text, read in full here on John Shaqi.
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