Louisiana -- Politics and government -- 1865-1950; Reconstruction (U.S. history, 1865-1877) -- Louisiana; Thesis (Ph. D.)
Particularly confusing were the various measures which finally evolved
into the slaughter house bill. Vigorous opposition and much ridicule
manifested themselves at its first appearance in the House, but all
amendments against the monopolistic features were voted down, debate
choked off abruptly, all attempts at filibustering defeated, and the
bill adopted by a large majority under the operation of the previous
question.[160] Scanty indeed is the record of its history in the
Senate. “After a short fight the bill was concurred in as a whole and
the motion to reconsider tabled by a vote of 23 to 9.”[161] By it the
slaughter of animals, except by the Crescent City Live Stock Landing
and Slaughter House Company was prohibited within the city of New
Orleans or the parishes of Orleans, Jefferson, and St. Bernard after
June 1, 1869. All animals destined for sale or slaughter must be landed
at the live stock landings and yards of the company, occupying the
levee from Common to Poydras streets, which naturally exacted a fee for
each steamship and craft landing at its wharves.[162] The excessive
haste with which the bill was rushed through was pretty generally
believed to be due to the fact that legislators had bought stock
with the privilege of paying at convenience.[163] A perfect hue and
cry against monopoly and violation of private rights went up at the
passage of this bill. Hear the _Bee_: “So the bill has passed, just
as it came from the House, and with provisions so monstrously unjust
that if it be not arrested by veto, and be subjected to an ordeal by
the two Houses, in review, which it is believed it cannot survive, it
will at least become a byword of reproach to all concerned in it.”[164]
Or the _Picayune_: “Nay, monopolies have themselves such elements of
corruption and are so odious in the land that they can and will be set
aside. It may take time and a reformation of the polluted courts of
justice to bring this about, but it will be done when the people awake
to the necessity of driving the money-changers and the false Scribes
and Pharisees from the temple.”[165]
Public-domain text, read in full here on John Shaqi.
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