the feminine Cymri become towards their thirtieth year? Have you ever,
by bitter experience, discovered the truth of that couplet--
"Taffy was a Welshman,
Taffy was a thief?"
I _have_ lived in Wales, so I speak with authority; and for my part
I don't think that Taffy is much more given to the breaking of the
eighth commandment than the _canaille_ of any other country. He is not
a bright fellow, is not Taffy; happiest, I think, when rather tipsy,
or when yelling psalms in his conventicle or schism-shop--for Taffy is
addicted to schism; he will tell you plenty of lies, too, and will not
season them with the salt of a racy, devil-me-care wit, as Pat would.
But he is very civil-spoken, and rather harmless; seldomer, I think,
than his cleverer neighbour over the border does he hanker feloniously
after his neighbour's spoons, or hammer his wife's head with the
domestic poker.
But why am I drivelling on, like a sort of Murray and water, on the
manners and character of this, to my thinking, not very interesting
nation? I will waste no more "prave 'ords" upon them, as the few men
and women whom I am going to tell you about, and whom I shall want
you to like a little, or dislike a little, as the case may be, are
not Taffies, only they happen to have stuck up their tent-poles in
Taffy-land when they first make their low bow to you. These men and
women were nothing out of the way for goodness, or beauty, or talent;
they did a hundred thousand naughty things, each one of them. Some
of them did them with impunity, as far as this world goes; some of
them, capricious Megæra and Tisyphone lashed with scorpions for their
derelictions. This is going to be neither a "Life of Saints," nor a
"History of Devils;" these are memoirs neither of a "Hedley Vicars,"
nor of a "Dame aux Camellias;" so, whoso expects and relishes either of
those styles of composition may forthwith close this volume, and pitch
it (if it be his own, and not the battered property of a circulating
library) into the fire. Those who love a violent moral, or violent
judgment for sins and follies--a man struck dead for saying "damn,"
or a woman for going to a ball, as the _Record_ would charitably have
us believe is the way of Providence--equally with those who enjoy the
flavour of violent immorality, will be disappointed if they look this
way for the gratification of their peculiar idiosyncracies. Of my
friends presently to be made known to you, and criticised by you, "the
more part remain unto this present, but some have fallen asleep."
Public-domain text, read in full here on John Shaqi.
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