Reflections on the painting and sculpture of the Greeks : $b with instructions for the connoisseur, and an essay on grace in works of art — John Shaqi
Reflections on the painting and sculpture of the Greeks : $b with instructions for the connoisseur, and an essay on grace in works of artWinckelmann, Johann Joachim
Philosophy
Reflections on the painting and sculpture of the Greeks : $b with instructions for the connoisseur, and an essay on grace in works of art
Winckelmann, Johann Joachim
Aesthetics -- Early works to 1800; Art -- Philosophy; Art, Greek
_Quibus Arte benigna,_
_Et meliore luto, finxit præcordia Titan,_
have here a plain way to become originals.
Thus the account _de Piles_ gives, ought to be understood, that
_Raphael_, a short time before he was carried off by death, intended
to forsake the marbles, in order to addict himself wholly to Nature.
True antient taste would most certainly have guided him through every
maze of common Nature; and whatever observations, whatever new ideas
he might have reaped from that, they would all, by a kind of chymical
transmutation, have been changed to his own essence and soul.
He, perhaps, might have indulged more variety; enlarged his draperies;
improved his colours, his light and shadow: but none of these
improvements would have raised his pictures to that high esteem they
deserve, for that noble Contour, and that sublimity of thoughts, which he
acquired from the ancients.
Nothing would more decisively prove the advantages to be got by imitating
the ancients, preferably to Nature, than an essay made with two youths
of equal talents, by devoting the one to antiquity, the other to Nature:
this would draw Nature as he finds her; if Italian, perhaps he might
paint like _Caravaggio_; if Flemish, and lucky, like _Jac. Jordans_; if
French, like _Stella_: the other would draw her as she directs, and paint
like _Raphael_.
II. CONTOUR.
But even supposing that the imitation of Nature could supply all the
artist wants, she never could bestow the precision of Contour, that
characteristic distinction of the ancients.
The noblest Contour unites or circumscribes every part of the most
perfect Nature, and the ideal beauties in the figures of the Greeks;
or rather, contains them both. _Euphranor_, famous after the epoch of
_Zeuxis_, is said to have first ennobled it.
Many of the moderns have attempted to imitate this Contour, but very few
with success. The great _Rubens_ is far from having attained either its
precision or elegance, especially in the performances which he finished
before he went to Italy, and studied the antiques.
The line by which Nature divides completeness from superfluity is but
a small one, and, insensible as it often is, has been crossed even by
the best moderns; while these, in shunning a meagre Contour, became
corpulent, those, in shunning that, grew lean.
Among them all, only _Michael Angelo_, perhaps, may be said to have
attained the antique; but only in strong muscular figures, heroic frames;
not in those of tender youth; nor in female bodies, which, under his bold
hand, grew Amazons.
The Greek artist, on the contrary, adjusted his Contour, in every
figure, to the breadth of a single hair, even in the nicest and most
tiresome performances, as gems. Consider the Diomedes and Perseus of
_Dioscorides_[8], Hercules and Iole by _Teucer_[9], and admire the
inimitable Greeks.
_Parrhasius_, they say, was master of the correctest Contour.
Public-domain text, read in full here on John Shaqi.
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