Reflections on the painting and sculpture of the Greeks : $b with instructions for the connoisseur, and an essay on grace in works of art — John Shaqi
Reflections on the painting and sculpture of the Greeks : $b with instructions for the connoisseur, and an essay on grace in works of artWinckelmann, Johann Joachim
Philosophy
Reflections on the painting and sculpture of the Greeks : $b with instructions for the connoisseur, and an essay on grace in works of art
Winckelmann, Johann Joachim
Aesthetics -- Early works to 1800; Art -- Philosophy; Art, Greek
This Contour reigns in Greek figures, even when covered with drapery, as
the chief aim of the artist; the beautiful frame pierces the marble like
a transparent _Coan_ cloth.
The high-stiled Agrippina, and the three vestals in the royal cabinet
at Dresden, deserve to be mentioned as eminent proofs of this. This
Agrippina seems not the mother of Nero, but an elder one, the spouse
of Germanicus. She much resembles another pretended Agrippina, in the
parlour of the library of St. Marc, at Venice[10]. Ours is a sitting
figure, above the size of Nature, her head inclined on her right hand;
her fine face speaks a soul “pining in thought,” absorbed in pensive
sorrow, and senseless to every outward impression. The artist, I suppose,
intended to draw his heroine in the mournful moment she received the
news of her banishment to Pandataria.
The three vestals deserve our esteem from a double title: as being
the first important discoveries of Herculaneum, and models of the
sublimest drapery. All three, but particularly one above the natural
size, would, with regard to that, be worthy companions of the Farnesian
_Flora_, and all the other boasts of antiquity. The two others seem,
by their resemblance to each other, productions of the same hand, only
distinguished by their heads, which are not of equal goodness. On the
best the curled hairs, running in furrows from the forehead, are tied on
the neck: on the other the hair being smooth on the scalp, and curled on
the front, is gathered behind, and tied with a ribband: this head seems
of a modern hand, but a good one.
There is no veil on these heads; but that makes not against their being
vestals: for the priestesses of Vesta (I speak on proof) were not always
veiled; or rather, as the drapery seems to betray, the veil, which was
of one piece with the garments, being thrown backwards, mingles with the
cloaths on the neck.
’Tis to these three inimitable pieces that the world owes the first hints
of the ensuing discovery of the subterranean treasures of Herculaneum.
Their discovery happened when the same ruins that overwhelmed the
town had nearly extinguished the unhappy remembrance of it: when the
tremendous fate that spoke its doom was only known by the account which
Pliny gives of his uncle’s death.
These great master-pieces of the Greek art were transplanted, and
worshipped in Germany, long before Naples could boast of one single
Herculanean monument.
They were discovered in the year 1706 at Portici near Naples, in a
ruinous vault, on occasion of digging the foundations of a villa, for
the Prince d’Elbeuf, and immediately, with other new discovered marble
and metal statues, came into the possession of Prince Eugene, and were
transported to Vienna.
Public-domain text, read in full here on John Shaqi.
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