England -- Social life and customs -- Fiction; Humorous stories, English; Short stories, English
"After all," said the Duchess, "the disillusions of life may depend on
our way of assessing it. In the minds of those who come after us we may
be remembered for qualities and successes which we quite left out of the
reckoning."
"It's not always safe to depend on the commemorative tendencies of those
who come after us. There may have been disillusionments in the lives of
the mediaeval saints, but they would scarcely have been better pleased if
they could have foreseen that their names would be associated nowadays
chiefly with racehorses and the cheaper clarets. And now, if you can
tear yourself away from the salted almonds, we'll go and have coffee
under the palms that are so necessary for our discomfort."
REGINALD ON BESETTING SINS: THE WOMAN WHO TOLD THE TRUTH
There was once (said Reginald) a woman who told the truth. Not all at
once, of course, but the habit grew upon her gradually, like lichen on an
apparently healthy tree. She had no children--otherwise it might have
been different. It began with little things, for no particular reason
except that her life was a rather empty one, and it is so easy to slip
into the habit of telling the truth in little matters. And then it
became difficult to draw the line at more important things, until at last
she took to telling the truth about her age; she said she was forty-two
and five months--by that time, you see, she was veracious even to months.
It may have been pleasing to the angels, but her elder sister was not
gratified. On the Woman's birthday, instead of the opera-tickets which
she had hoped for, her sister gave her a view of Jerusalem from the Mount
of Olives, which is not quite the same thing. The revenge of an elder
sister may be long in coming, but, like a South-Eastern express, it
arrives in its own good time.
The friends of the Woman tried to dissuade her from over-indulgence in
the practice, but she said she was wedded to the truth; whereupon it was
remarked that it was scarcely logical to be so much together in public.
(No really provident woman lunches regularly with her husband if she
wishes to burst upon him as a revelation at dinner. He must have time to
forget; an afternoon is not enough.) And after a while her friends began
to thin out in patches. Her passion for the truth was not compatible
with a large visiting-list. For instance, she told Miriam Klopstock
_exactly_ how she looked at the Ilexes' ball. Certainly Miriam had asked
for her candid opinion, but the Woman prayed in church every Sunday for
peace in our time, and it was not consistent.
Public-domain text, read in full here on John Shaqi.
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