That they carried them out of the world with their feet forward, not inconsonant unto reason, as contrary unto the native posture of man, and his production first into it; and also agreeable unto their opinions, while they bid adieu unto the world, not to look again upon it; whereas Mahometans who think to return to a delightful life again, are carried forth with their heads forward, and looking toward their houses. They closed their eyes, as parts which first die, or first discover the sad effects of death. But their iterated clamations to excitate their dying or dead friends, or revoke them unto life again, was a vanity of affection; as not presumably ignorant of the critical tests of death, by apposition of feathers, glasses, and reflection of figures, which dead eyes represent not: which, however not strictly verifiable in fresh and warm _cadavers_, could hardly elude the test, in corpses of four or five days. That they sucked in the last breath of their expiring friends, was surely a practice of no medical institution, but a loose opinion that the soul passed out that way, and a fondness of affection, from some Pythagorical foundation, that the spirit of one body passed into another, which they wished might be their own. That they poured oil upon the pyre, was a tolerable practice, while the intention rested in facilitating the ascension. But to place good omens in the quick and speedy burning, to sacrifice unto the winds for a despatch in this office, was a low form of superstition. The archimime, or jester, attending the funeral train, and imitating the speeches, gesture, and manners of the deceased, was too light for such solemnities, contradicting their funeral orations and doleful rites of the grave. That they buried a piece of money with them as a fee of the Elysian ferryman, was a practice full of folly. But the ancient custom of placing coins in considerable urns, and the present practice of burying medals in the noble foundations of Europe, are laudable ways of historical discoveries, in actions, persons, chronologies; and posterity will applaud them. We examine not the old laws of sepulture, exempting certain persons from burial or burning. But hereby we apprehend that these were not the bones of persons planet-struck or burnt with fire from heaven; no relicks of traitors to their country, self-killers, or sacrilegious malefactors; persons in old apprehension unworthy of the earth; condemned unto the Tartarus of hell, and bottomless pit of Pluto, from whence there was no redemption.