Religion and Science from Galileo to BergsonHardwick, J. C. (John Charlton)
Religion
Religion and Science from Galileo to Bergson
Hardwick, J. C. (John Charlton)
Religion and science
THE NEW LOGIC.--But it was not only the scientific dogmas of the old
system that had been so rudely overthrown--the very principles upon
which those dogmas rested had been submitted to a destructive criticism.
The new science produced a new logic. This order of events is not
unusual: first, the new scientific discoveries, and then in the wake of
the discoverers, comes the innovating critic who systematises the
logical or scientific methods to which the new knowledge seems to have
been due. First, Kepler and Galileo, who used the "inductive" method,
and then Lord Bacon of Verulam (1561-1626), who discovered the inductive
logic, and established it as a system.
FRANCIS BACON.--Bacon's doctrine may be summarised by his own epigram,
"If a man begin with certainties, he shall end in doubts; but if he be
content to begin with doubts, he shall end in certainties." Which is
really a criticism of what is known as the a priori method, whereby the
inquirer starts with certain predefined theories to which all phenomena
must conform, and which all experience must verify. If facts will not
suit the particular theory, so much the worse for the facts: one could
always disregard them, and apply a blind eye to Galileo's telescope.
Such is always the procedure of the dogmatic mind, which is already so
certain of the truth of its notions that no evidence can persuade it to
the contrary. But it is not by such means that knowledge is advanced,
and it was for a reversal of these that Bacon pleaded.
Leonardo da Vinci had already anticipated the Baconian logic (which did
not wait for Bacon until it was applied) when he laid down the
proposition that wisdom was the daughter of experience, and rejected all
speculations which experience, the common mother of all sciences, could
not confirm. Hence, knowledge was the product of time; the process of
collecting material for a judgment must often be slow, but the results
were worth the labour--these would not be speculative, but true. Nor
need it be supposed that Bacon excluded imagination from playing a part
in increasing knowledge, he did not plead _only_ for a mechanical
collection of material. It is imagination which in face of abundant
material creates the hypothesis which accounts for it being what it is.
And he was prepared to admit the value of preliminary hypotheses which
might be replaced as further facts were collected, or as insight became
more clear. Here, too, Bacon describes the method followed by modern
science.
Public-domain text, read in full here on John Shaqi.
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