Religion and Science from Galileo to BergsonHardwick, J. C. (John Charlton)
Religion
Religion and Science from Galileo to Bergson
Hardwick, J. C. (John Charlton)
Religion and science
PRESTIGE OF NEW METHODS.--And so, by the time when Bacon had laid down
his pen after writing the _New Logic_, the work of discrediting the old
system, elaborated with such ingenious industry by Aquinas, was
tolerably complete. The new science had begun already to be fruitful in
results, both practical and speculative. The successors of Galileo and
of Bacon applied the new principles with vigour, and reached astonishing
results. Justified by these, the new methods secured a prestige which
has not decreased for three centuries.
CHAPTER III
GROWTH OF THE MECHANICAL THEORY
DECLINE OF SCHOLASTICISM.--By the time of Lord Bacon, the Scholastic
philosophy might have been described as extinct; it no longer survived
as a living system. The loss was a serious one to mankind, which was
poorer by the discrediting of an authoritative body of thought, a
possession it seems ill able to dispense with. The Baconian philosophy
was an imperfect substitute; it was little more than a system of
enquiry, a manual of scientific procedure, for Bacon himself was not in
the philosophical sense a profound or constructive thinker, though he
was one of those men of talent who can give utterance to the tendencies
of an epoch.
THE NEW PHILOSOPHY.--The task, however, of constructing a new philosophy
of the universe was courageously taken in hand by a succession of
thinkers, and the energy of thought which the great problem generated is
characteristic of perhaps the most vigorous century of European
history--the seventeenth.
The tendency of the new discoveries in science had not been obscure, and
Modern Philosophy starts with an attempt to represent the universe as a
self-working machine--a co-ordinated whole, throughout which the
principles of mathematics are universally valid. The trend of ideas set
in motion by the new discoveries in astronomy seemed to point in this
direction. But to introduce mechanics into the celestial regions, though
an important step, was but a beginning. Mechanics must be _universally_
valid--even in the human body--or the new teaching was vain. Exceptions
may prove a rule, but they destroy a philosophy.
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