Religion and the WarYale University. Divinity School
Religion
Religion and the War
Yale University. Divinity School
World War, 1914-1918; World War, 1914-1918 -- Religious aspects
It was highly significant, however, that the one nation in Europe
which had gone farthest toward an atheistic materialism, toward a
philosophy of force, a complete reliance upon physical efficiency and
mental cleverness quite apart from any moral considerations, toward a
flat indifference to all those manifestations of the religious spirit
which are found in public worship, in missionary effort, and in the
cultivation of a humble, devout spirit--it was the nation which had
gone farthest in that direction which did more than any other nation
to bring on the war.
And, conversely, it was that nation which had gone farther than any
other nation in Europe toward making the religion of Jesus Christ a
power for good in public and in private life which did more than any
other single nation in those fateful July days to avert the war, and
when war came it was that same nation which did more than any other
nation to resist the encroachments of lawlessness and crime as we have
seen them in Belgium and in northern France. We have had abundant
reason to thank God for the Christianity there was in the lives of
such men as Herbert H. Asquith, Arthur J. Balfour, and David Lloyd
George, and in the lives of the brave men and women who have nobly
sustained them in their righteous contention. We could only have
wished that the world had been possessed of a hundred times as much of
that sort of Christianity; that would have prevented the war.
And when war came these spiritual forces still had something to say
for themselves. Christianity had been pressing home upon the hearts of
men those more vital principles until nine-tenths of all the earth was
ashamed of the war. Not a single nation was willing to stand up and
accept responsibility for bringing it on--not even Germany. That
military caste in Potsdam has tried by all manner of intellectual
shuffling to save its face by seeking to make it appear to its own
people that the war was one of self-defense thrust upon them by
unscrupulous enemies. The claim was so absurd that the whole world
laughed it to scorn, even before the striking revelations were made by
Prince Lichnowsky, the German ambassador at London in the summer of
1914. The effort did, however, serve to make plain the fact that the
German Government has not entirely lost the power of being ashamed of
itself.
Public-domain text, read in full here on John Shaqi.
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