Religion and the WarYale University. Divinity School
Religion
Religion and the War
Yale University. Divinity School
World War, 1914-1918; World War, 1914-1918 -- Religious aspects
One hundred years ago it was not so. The Napoleonic wars dragged out
their weary length for twenty-two sad years, but it never occurred to
Napoleon or to France to apologize for those wars which were, for the
most part, frankly wars of aggression and conquest. War was taken as a
matter of course. It was costly, irrational, inhuman, then as it is
now, but it did not have arrayed against it the moral sense of the
race as that moral sense has come to be arrayed against this method of
settling international difficulties in this twentieth century. In
these days war is looked upon by all right-minded nations as the
devil's own business, only to be accepted by right-minded nations as a
last dire necessity when thrust upon them by governments which scruple
not at either honor or right. It is something for the spiritual forces
of earth to have accomplished that.
Moreover, when the war came never before in all its history had the
world seen so much done in the way of humane service. It has been done
to relieve the pain of wounded soldiers and to meet the necessities of
those helpless people whose homes have been destroyed by the ravages
of war. It has all been done in the name of the Red Cross--the name is
significant, as is the spirit behind it. It is the flowering out, not
of Buddhism or Mohammedanism, not of some fancy brand of atheism or
some philosophy of force--men do not gather grapes of thorns nor figs
from thistles. It is the flowering out of the religion of him who died
for men upon a cross.
The people of this country alone came forward and in a single week by
voluntary contributions gave one hundred millions of dollars for this
humane service. Then within less than a year the same people
contributed a further fund of one hundred and seventy millions of
dollars for the relief of wounded soldiers and for the relief of
stricken people in Belgium and Poland, in Serbia and Armenia, whose
names we do not know, whose languages we cannot speak, but whose
sufferings we have made our own in warmest sympathy. It was the
response of a nation to the words of its Master--"I was hungry and ye
fed me. I was naked and ye clothed me. I was sick and in prison and ye
visited me. I was a stranger and ye took me in." It is something for
the spiritual forces to have thus enthroned the spirit of humane
service in the hearts of men.
More than that, never before in military history has so much been done
to safeguard the moral welfare of the young men who have been called
to the colors. The officers of our own army and of those armies with
whom we are allied have by personal example and by public utterance
struck a clear, firm note for sobriety and clean living, which cannot
be matched in the history of any other war.
Public-domain text, read in full here on John Shaqi.
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