Religious Folk-Songs of the Southern Negroes — John Shaqi
Religious Folk-Songs of the Southern NegroesOdum, Howard Washington
Religion
Religious Folk-Songs of the Southern Negroes
Odum, Howard Washington
African Americans -- Music; African Americans -- Southern States -- Music -- History and criticism
The general state of feeling which accompanies the song thus has much to
do with the song itself. The singing with its results is the most
satisfying and agreeable part of the worship to the negro's nature. It
satisfies his social wants and relieves to some extent his child-like
psychophysical cravings. His worship is music to his soul, whether it be
in the word-music of the sermon and prayer, or in the natural outburst of
his song, or in the rhythm of all combined. It is all freedom from
restraint and the gratification of impulse and the experience of sustained
languor. Although the negro expends a great deal of energy in his singing,
it is nevertheless rest for him as he feels it. Unrestrained expression
goes far toward relieving him of his troubles, sometimes real, sometimes
imaginary. What the negro imagines to be total confession and contrite
submission has a very soothing effect upon him; the songs reach the climax
of this state of feeling. Many negroes may be seen, with their heads
resting backward and eyes closed, singing vigorously their favorite songs;
often they lean forward, sway back and forth, apparently in a complete
state of passivity. Tears and shouts of joy are not inconsistent with the
saddest strains of pathos. Their senses are all turned toward the
perception of one attitude, and besides a wonderful tranquility of
feeling, they also feel and see visions. At such a time the negro is at
ease and is at liberty to give full expression to his feelings among his
own people, without incentive to action and without interruption. Is it
surprising that after a day's work, while he has passed the hours away in
emptiness of thought or in misguided thinking and with perverted notions,
he finds sweet rest in some melodious songs and rhythmic verses as he
rests his body in the pew? Is it surprising that he is unwilling to leave
the church until a late hour or that he does not tire of singing? For what
has he to attract him at home where he unwillingly begins to think of
work again? It is little surprising that after the outburst of song and
shouts which reveals so much of the negro's nature that his attitude is
one of listlessness and apathy when he has finished.
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