We do not know with any definiteness the length of this sojourn in Egypt, nor how much impression the weird and solemn scenery and architecture of Egypt may have made upon the susceptible mind of the child; but to the parents it must have powerfully and vividly recalled all that ancient and prophetic literature which in every step pointed to their wonderful son. The earliest instructions of Jesus must have been in this history and literature of his own nation--a literature unique, poetic, and sublime. But we have no tidings of him till that time in his history when, according to the customs of his people, he was of age to go up to the great national festival at Jerusalem. The young Jewish boy was instructed all the earlier years of his life in view of this great decisive step, which, like confirmation in the Christian Church, ranked him as a fully admitted member of the house of Israel. It was customary to travel to Jerusalem in large companies or caravans, beguiling the way with hymns of rejoicing as they drew nigh to the holy city. Jesus, probably, was one of many boys who for the first time were going up to their great national festival. One incident only of this journey is given, but that a very striking one. After the feast was over, when the caravan was returning, they passed a day's journey on their way without perceiving that the child was not among the travelers. This--in a large company of kinsfolk and acquaintance, and where Jesus might have been, as he always afterward seemed to be, a great personal favorite--was quite possible. His parents, trusting him wholly, and feeling that he was happy among friends, gave themselves no care till the time of the evening encampment. Then, discovering their loss, they immediately retraced their steps the next day to Jerusalem, inquiring for him vainly among their acquaintances. They at last turned their steps toward the outer courts of the temple, where was the school of the learned Rabbins who explained the law of God. There, seated at their feet, eager and earnest, asking them questions and hearing their answers, the child Jesus had awakened to a new and deeper life, and become so absorbed as to forget time, place, friends, and everything else in the desire to understand the Holy Word. It is a blot upon this beautiful story to speak of Jesus as "disputing" with the teachers of his nation, or setting himself up to instruct them. His position was that of a learner; we are not told that he asserted anything, but that he listened and asked questions. The questions of a pure child are often the most searching that can be asked; the questions of the holy child Jesus must have penetrated to the very deepest of divine mysteries. Those masterly discussions of the sayings of the Rabbins, which years after appeared in the Sermon on the Mount, may have sprung from seeds thus dropped into the childish mind.