This reasoning may now be applied in illustration of the Trinity. We are too much in the habit of viewing our Saviour Jesus Christ, through the medium of his body. 'A body was prepared for him,' but this body was mere matter; as insensible in itself as every human frame when deserted by the soul. If therefore the Spirit that was in Christ, was the Spirit of the Father; if no thought, no vibration, no spiritual communication, or miraculous display, existed in, or proceeded from Christ, not immediately and consubstantially identified with Jehovah, the Great First cause; if all these operating principles were thus derived, in consistency alone with the conjoint divine attributes; if this Spirit of the Father ruled and reigned in Christ as his own manifestation, then in the strictest sense, Christ exhibited 'the Godhead bodily,' and was undeniably '_one_ with the Father;' confirmatory of the Saviour's words: 'Of myself, (my body) I can do nothing, the Father that dwelleth in me, he doeth the works.' But though I speak of the body as inert in itself, and necessarily allied to matter, yet this declaration must not be understood as militating against the christian doctrine of the _resurrection of the body_. In its grosser form, the thought is not to be admitted, for 'flesh and blood cannot inherit the kingdom of God,' but that the body, without losing its consciousness and individuality, may be subjected by the illimitable power of omnipotence, to a sublimating process, so as to be rendered compatible with spiritual association, is not opposed to reason, in its severe abstract exercises, while in attestation of this _exhilarating belief_, there are many remote analogies in nature exemplifying the same truth, while it is in the strictest accordance with that final dispensation, which must, as christians, regulate all our speculations. I proceed now to say, that If the postulate be thus admitted, that one mind influencing two bodies, would only involve a diversity of operations, but in reality be one in essence; or otherwise as an hypothetical argument, illustrative of truth, if one preeminent mind, or spiritual subsistence, unconnected with matter, possessed an undivided and sovereign dominion over two or more disembodied minds, so as to become the exclusive source of all their subtlest volitions and exercises, the _unity_, however complex the modus of its manifestation, would be fully established; and this principle extends to Deity itself, and shows the true sense, as I conceive, in which Christ and the Father are one.