France -- Social life and customs -- 19th century -- Fiction
to hold the historical novel in abhorrence, they applied their
historical methods to their records of contemporary life. Thus we
inevitably arrive at the famous theory of the _document humain_--a
phrase received with much derision when first publicly used in the
preface to _La Faustin_, and a theory conscientiously adopted by many
later novelists. And here, again, it is important to realize the
restricted extent of the authors' claim.
The Goncourts draw a broad, primary distinction between ancient and
modern literature: the first deals mainly with generalities, the second
with details. They then proceed to establish an analogous distinction
between novels written before and after Balzac's time, the modern novel
being based on _des documents racontes, ou releves d'apres nature_,
precisely as formal history is based on _des documents ecrits_. But they
make no pretence of having initiated the revolution; their share was
limited to continuing Balzac's tradition, to enlarging the field of
observation, and especially to multiplying the instruments of research.
They declared that Gautier had, so to say, endowed literature with
vision; that Fromentin, in describing the silence of the desert, had
revealed the literary value of hearing; that with Zola, Loti--and they
might surely have added Maupassant--a fresh sense was brought into play:
_c'est le nez qui entre en scene_. Their personal contribution was their
nervous sensibility: _les premiers nous avons ete les ecrivains des
nerfs_. And they were prouder of this morbid quality than of their
talent. They were ever on the watch for fragments of talk caught up in
drawing-rooms, in restaurants, on omnibuses: ever ready to take notes at
death-beds, church, or taverns. Their life was one long pursuit of
_l'imprevu, le decousu, l'illogique du vrai_. These observations they
transcribed at night while the impression was still acute, and these
they utilized more or less deftly as they advanced towards what they
rightly thought to be the goal of art: the perfect adjustment of
proportion between the real and the imagined.
Public-domain text, read in full here on John Shaqi.
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