Whoever felt within himself the stirring of the spirit under any form, sought earnestly for fame; and in this way a new social atmosphere, unknown to the nations of the Middle Ages, was formed in Italy. A large and liberal acceptance, recognising ability of all kinds, irrespective of rank or piety or martial prowess, displaced the narrower judgments of the Church and feudalism. Giotto, the peasant's son, ranked higher in esteem than Cimabue, the Florentine citizen, because his work of art was worthier. Petrarch had his place in no official capacity, but as an honoured equal, at the marriage feasts of princes. Poliziano corresponded with kings, promising immortality as a more than regal favour. Pomponius Lætus could afford to repel the advances of the Sanseverini, feeling that erudition ranked him higher than his princely kinsmen. It was not wealth or policy alone that raised the Medici among the Despots so far above the Baglioni of Perugia or the Petrucci of Siena. They owed this distinction rather to their comprehension of the craving of their age for culture. Thus though birth commanded respect for its own sake, a new standard of eminence had been established, and personal merit was the passport which carried the meanest into the most illustrious company. Men of all conditions and all qualifications met upon the common ground of intellectual intercourse. The subjects they discussed may be gathered from the introductions to Firenzuola's novels, from Bembo's 'Asolani' and Castiglione's 'Cortegiano,' from Guicciardini's 'Dialogue on Florence,' or from the 'Camaldolese Discourses' of Landino. Society of this kind existed nowhere else in Europe. To Italy belongs the proud priority of having invented the art of polite conversation, and anticipated the French _salon_ after an original and urbane fashion of her own.