Renaissance in Italy, Volume 2 (of 7): The Revival of LearningSymonds, John Addington
History
Renaissance in Italy, Volume 2 (of 7): The Revival of Learning
Symonds, John Addington
Humanism; Renaissance -- Italy
[Footnote 426: 'Nay, but for everlasting lives our poet's work,
abides, and goes forth toward the ages late in time. So long as in the
silent firmament the stars shall shine; so long as day shall rise from
sun-burned Ind; so long as Phosphor runs before the wheels of light;
so long as gloomy winter leads to spring, and summer to autumn; while
breathing ocean ebbs and flows by turns, and the mixed elements put on
their changing shapes--so long, for ever, shall endure great Maro's
fame, for ever shall flow these rivers from his unexhausted fount, for
ever shall draughts of learning be drawn from these rills, for ever
shall these meadows yield their perfumed flowers, to pasture holy bees,
and give the youthful Graces garlands for their hair.'--_Carmina_, &c.
p. 207.]
Not less ingenious than the poem itself is the elegiac introduction.
Poliziano feigns that when the Minyæ came to Cheiron's cave on
Pelion, and supped with him, Orpheus sang a divine melody, and then
the young Achilles took the lyre, and with rude fingers praised the
poet's song. The Minyæ smiled, but Orpheus was touched by the
boy-hero's praises. Even so will Maro haply take delight in mine:--
Finis erat dapibus; citharam pius excitat Orpheus,
Et movet ad doctas verba canora manus.
Conticuere viri, tenuere silentia venti,
Vosque retro cursum mox tenuistis aquæ.
Jam volucres fessis pendere sub æthera pennis,
Jamque truces videas ora tenere feras.
Decurrunt scopulis auritæ ad carmina quercus,
Nudaque Peliacus culmina motat apex.
Et jam materno permulserat omnia cantu,
Cum tacuit, querulam deposuitque fidem.
Occupat hanc audax, digitosque affringit Achilles,
Indoctumque rudi personat ore puer.
Materiam quæris? laudabat carmina blandi
Hospitis, et tantæ murmura magna lyræ.
Riserunt Minyæ: sed enim tibi dicitur, Orpheu,
Hæc pueri pietas grata fuisse nimis.
Me quoque nunc magni nomen celebrare Maronis,
Si qua fides vero est, gaudet et ipse Maro.[427]
[Footnote 427: 'Supper was over; Orpheus awakes the lyre, and sings a
melody to suit the tune he plays. The men were silent; the winds
hushed; the rivers held their waters back to hear; the birds hung
motionless in air; and the wild beasts grew calm. From the cliffs the
oaks run down with listening ears, and the top of Pelion nods his
barren head. And now the bard had soothed the whole world with his
mother's song; when he ceased from singing and put down the thrilling
lyre. This bold Achilles seizes; he runs his fingers o'er the strings,
and chaunts an untaught lay, the simple boy. What was his theme? you
ask. He praised the singing of the gentle guest, the mighty murmurs of
that lyre divine. The Minyæ laughed; but yet, so runs the tale, even
all too sweet, Orpheus, to thee was the boy's homage. Just so my
praise of mighty Maro's name, if faith be not a dream, gives joy to
Maro's self.'--_Carmina_, &c. p. 197.]
Public-domain text, read in full here on John Shaqi.
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