Freed persons; Reconstruction (U.S. history, 1865-1877); Southern States -- Politics and government -- 1865-1950
The white citizens both of Vicksburg and Natchez have requested me not to
establish freedmen schools inside their city limits, yet over one-half the
population of these cities is composed of freed people--the class who are
doing the work, toiling all day in the sun, while the white employers are
reaping the benefit of their labor through superior knowledge, and are
occupying their elegant leisure by talking and writing constantly about
the demoralization of negro labor--that the negro won't work, &c.
It is nonsense to talk so much about plans for getting the negroes to
work. They do now and always have done, all the physical labor of the
south, and if treated as they should be by their government, (which is so
anxious to be magnanimous to the white people of this country, who never
did work and never will,) they will continue to do so. Who are the workmen
in these fields? Who are hauling the cotton to market, driving hacks and
drays in the cities, repairing streets and railroads, cutting timber, and
in every place raising the hum of industry? The freedmen, not the rebel
soldiery. The southern white men, true to their instincts and training,
are going to Mexico or Brazil, or talk of importing labor in the shape of
Coolies, Irishmen--anything--anything to avoid work, any way to keep from
putting their own shoulders to the wheel.
The mass of the freedmen can and will support themselves by labor. They
need nothing but justice before the courts of the land, impartial judges
and juries, to encourage them in well-doing, or punish them for the
violation of just laws, a chance to own the land and property they can
honestly obtain, the free exercise of their right to worship God and
educate themselves, and--let them alone.
The delegates to Washington think that it is their duty, peculiarly, to
see the President and arrange the affairs of the negro. Why don't they
attend to their own business, or make arrangements for the working of the
disbanded rebel army in the cotton fields and workshops of the south?
There are to-day as many houseless, homeless, poor, wandering, idle white
men here as there are negroes in the same condition, yet no arrangements
are made for their working. All the trickery, chicanery and political
power possible are being brought to bear on the poor negro, to make him do
the hard labor for the whites, as in days of old.
To this end the mass of the people are instinctively working. They
steadily refuse to sell or lease lands to black men. Colored mechanics of
this city, who have made several thousand dollars during the last two
years, find it impossible to buy even land enough to put up a house on,
yet white men can purchase any amount of land. The whites know that if
negroes are not allowed to acquire property or become landholders, they
must ultimately return to plantation labor, and work for wages that will
barely support themselves and families, and they feel that this kind of
slavery will be better than none at all.
Public-domain text, read in full here on John Shaqi.
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