These considerations help to show why the Revolution, which was after twenty-six years to inaugurate modern Europe, broke out in France. It was because the French peasant was more independent, more wealthy, and better educated than the German serf, that he resented the political and social privileges of his landlord and the payment of rent, more than the serf objected to his bondage. It was because France possessed an enlightened middle class that the peasants and workmen found leaders. It was because Frenchmen had been in the possession of a great measure of personal freedom that they were ready to strike a blow for political liberty, and eventually promulgated the idea of social equality. The ideas of the sovereignty of the people, of nationality and of personal liberty, did not originate in France. They are as old as civilisation. But they had been clouded in the Middle Ages by feudalism, and, after the Reformation, had been succeeded by different political conceptions, which had crystallised in the eighteenth century into the doctrines of the supremacy of the State, of the arbitrary rule of benevolent or enlightened despots. England and Holland had developed separately from the rest of the Western World. For reasons lying deep in their internal history and their geographical position, they had rid themselves alike of feudalism and absolute monarchy; they had developed a sense of their independent nationality, and had recognised the importance of personal freedom. In England especially, the abolition of the relics of feudalism in the seventeenth century had placed the English farmers and peasants in a different economical position from their fellows on the Continent. There existed in England none of the invidious distinctions between nobleman and _roturier_ in the matter of bearing national burdens, which had survived in France, and, though owing to the curiosities of the franchise the larger proportion of Englishmen had but a very small share in electing the representatives of the people, the government carried on as it was by a small oligarchy of great families possessed an appearance of political liberty, and of a wisely-balanced machine for administrative purposes. [Sidenote: Intellectual movement of the eighteenth century.]