Latter Day Saint women -- Fiction; Polygamy -- Fiction; Utah -- Fiction; Western stories; Women ranchers -- Fiction
When Jane Withersteen rose from that storm of wrath and prayer for help
she was serene, calm, sure—a changed woman. She would do her duty as
she saw it, live her life as her own truth guided her. She might never
be able to marry a man of her choice, but she certainly never would
become the wife of Tull. Her churchmen might take her cattle and
horses, ranges and fields, her corrals and stables, the house of
Withersteen and the water that nourished the village of Cottonwoods;
but they could not force her to marry Tull, they could not change her
decision or break her spirit. Once resigned to further loss, and sure
of herself, Jane Withersteen attained a peace of mind that had not been
hers for a year. She forgave Tull, and felt a melancholy regret over
what she knew he considered duty, irrespective of his personal feeling
for her. First of all, Tull, as he was a man, wanted her for himself;
and secondly, he hoped to save her and her riches for his church. She
did not believe that Tull had been actuated solely by his minister’s
zeal to save her soul. She doubted her interpretation of one of his
dark sayings—that if she were lost to him she might as well be lost to
heaven. Jane Withersteen’s common sense took arms against the binding
limits of her religion; and she doubted that her Bishop, whom she had
been taught had direct communication with God—would damn her soul for
refusing to marry a Mormon. As for Tull and his churchmen, when they
had harassed her, perhaps made her poor, they would find her
unchangeable, and then she would get back most of what she had lost. So
she reasoned, true at last to her faith in all men, and in their
ultimate goodness.
The clank of iron hoofs upon the stone courtyard drew her hurriedly
from her retirement. There, beside his horse, stood Lassiter, his dark
apparel and the great black gun-sheaths contrasting singularly with his
gentle smile. Jane’s active mind took up her interest in him and her
half-determined desire to use what charm she had to foil his evident
design in visiting Cottonwoods. If she could mitigate his hatred of
Mormons, or at least keep him from killing more of them, not only would
she be saving her people, but also be leading back this bloodspiller to
some semblance of the human.
“Mornin’, ma’am,” he said, black sombrero in hand.
“Lassiter I’m not an old woman, or even a madam,” she replied, with her
bright smile. “If you can’t say Miss Withersteen—call me Jane.”
“I reckon Jane would be easier. First names are always handy for me.”
“Well, use mine, then. Lassiter, I’m glad to see you. I’m in trouble.”
Then she told him of Judkins’s return, of the driving of the red herd,
of Venters’s departure on Wrangle, and the calling-in of her riders.
“’Pears to me you’re some smilin’ an’ pretty for a woman with so much
trouble,” he remarked.
Public-domain text, read in full here on John Shaqi.
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