Right and wrong in MassachusettsChapman, Maria Weston
History
Right and wrong in Massachusetts
Chapman, Maria Weston
Antislavery movements -- Massachusetts -- Boston; Massachusetts Anti-slavery Society
The difficulties of writing the history of the _past_, are greatly
enhanced by the scantiness of the materials: our own contemporaneous
history on the contrary, seems clogged with their abundance. So many
simultaneous events, seemingly of small consequence, yet all having
an important bearing on each other, and proving, in reality, the
hinges on which the more conspicuous ones turn;--so many threads,
which the insufficiency of narration at once to combine, compels
the writer to drop for a time, although he must finally travel back
to pick them up, or the connections of things will but imperfectly
appear;--no wonder if the Mexican method of preserving the memory of
events by pictures, should seem preferable to our own. A succession
of paintings seems capable of presenting a much clearer view of
contemporaneous transactions, than any arrangement of pages. “Narrative
is linear--action is solid;” and we must overcome the difficulties of
conveying the latter through means of the former, as best we may.
The spirit of Freedom had, by the energy of its advent, struck terror
into the world that comprehended it not. The attempts to check its
advance by means of mobs, were but as the spur in a victorious charge.
The policy of the foes of Freedom became more subtle. It was now their
aim, by counterfeiting the voice of truth, by continually substituting
a false issue for the real one, and by assuming the guise of zeal for
the institutions of religion and government, to operate influentially
and as a check upon the abolition mind.--Though their first attempt,
developed in the preceding chapter, was, on the whole, a signal
failure, owing to the devoted love of abolitionists for their cause and
for each other, yet the hatred of the New England opposition seemed to
deepen as the increase of light and love exposed its malignity. The
position of the ministry, generally, grew more and more uneasy, as the
discrepancy between their claims as ambassadors of Christ, and the
character of their lives as opposed to the requisitions of his gospel,
became apparent.
Public-domain text, read in full here on John Shaqi.
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