They had, from the very commencement of the agitation, professed themselves abolitionists in the abstract, and met the charge of inconsistency in their practice by strong disapprobation of Mr. Garrison. One might have thought, from their representations, that Mr. Garrison possessed a power over their course, by which he could actually hinder them from doing right. They addressed themselves to the work of communicating their own prejudices to the minds of their congregations, and greatly misrepresented both Mr. Garrison and the Liberator. The most false and derogatory reports were circulated as to his Christian and moral character. His blameless and excellent life nullified these efforts with all who knew him; but it is not wonderful that they should have taken effect in minds at a distance, whose only avenues to information were the ones which this malicious course choked up. It was unhesitatingly affirmed that the object of the Liberator was to abolish the office of the ministry; though its pages were searched in vain for any evidence of such an object. Nothing could there be found but proofs that slavery had disqualified the great majority of the incumbents of that office from exercising it. It was triumphantly told that the Massachusetts Society had dropped the Liberator--that Mr. Garrison was a Fanny Wright man--an infidel--a Sabbath-breaker--a bad and dangerous man--promulgating the doctrines of the French Jacobins, &c. &c. An outcry was raised by the enemy without the camp, which was responded to by the confederates within, that Mr. Garrison was loading the cause with a burden of extraneous topics. All the careful observers of the movement were aware of the falsity of this allegation, and testified to his habitual avoidance of such topics in Anti-Slavery meetings. In fact, such discussions were always introduced by those who complained of them the loudest. All the anti-slavery editors were in the allowed practice of incidentally introducing their own religious and other opinions, notwithstanding their papers were the organs of State Societies, and therefore bound to more caution. But it was made a subject of accusation against Mr. Garrison when he did the same, though his paper was his own, and he introduced no subjects into it unless they had a practical bearing on the cause, and were at the same time considered debateable in all sects. Others might introduce column after column of extraneous matter: he was publicly accused, for a single line. Special efforts were made to induce men to cease to subscribe for the Liberator. It was, like Socrates, termed a corrupter of youth. Men of high ecclesiastical standing declared that they, though “as much abolitionists as any one else,” would never unite with the movement for abolition, as long as Mr. Garrison led the van.