Christianity, in every age, has ever presented herself as the antagonist of its crying abomination. The same in spirit, her visible appearance is modified by the giant obstacle she meets in each successive generation. Sometimes, in conflict with idolatry, she stands with her face of triumphant brightness opposed to the refined, the intellectual, and the powerful; and every step is over a crumbling altar and a prostrate priest. Sometimes, as in the days immediately preceding those of which we write, her advanced guard are casting out the unclean spirit of intemperance. In the close-succeeding years, she comes, like LIBERTY, to inhabit the dwelling from which intemperance has been banished to make room for her beatific presence. By this call of the age for a manifestation of Christianity against slavery, were hundreds drawn together during the first two years of the existence of the N. E. Anti-Slavery Association. They came from every sect, and class, and party--of every age and sex and color: and often might the feeling with which the differing sectaries beheld, each, the anxious labors of the other for the same object, and to their astonishment found how much they possessed in common, have been well expressed by the colloquy of the high caste German protestant and the despised Jew. “This conduct, Jew, doth verily seem Christian.” “God bless you! what makes me to you a Christian Makes you to me a Jew.” To establish their association on this broad and enduring foundation of sympathy and earnest union in the exercise of every means sanctioned by each member’s idea of law, humanity and religion, was the early labor of New England abolitionists. At their second annual gathering, Charles Follen offered the following resolution:-- “Resolved, that this society has for its _sole object_ the abolition of slavery in the United States, without any reference to local interests, political parties, or religious sects.” This resolution, says the report of that year, “was sustained in a truly admirable manner, and unanimously adopted.” The enthusiasm for liberty was sufficiently strong to overcome not only bigotry but selfishness. Indeed those who had sacrificed lucrative or honorable situations, or labored gratuitously, receiving nothing in guerdon but the misrepresentation of the oppressor, were hardly likely to yield to the temptation incident to other associated operations,--that of making them subserve the love of power or praise. Sectarianism and selfishness having been overcome, it was without any emotion but that of joyful anticipation, that the New England Society labored to carry out the following resolution, introduced by Mr. Garrison in 1833:--