Right and wrong in MassachusettsChapman, Maria Weston
History
Right and wrong in Massachusetts
Chapman, Maria Weston
Antislavery movements -- Massachusetts -- Boston; Massachusetts Anti-slavery Society
DEAR SIRS--I wish to express to you the satisfaction which the
new arrangements for the Liberator have given me. They will gain
for it a wider circulation and more permanent usefulness. I feel
not merely for the paper itself--though it would give me pain, I
confess, to see the first banner which was unfurled in our cause,
which has braved for so many years the battle and the breeze,
having lived down its enemies, sink at last from the coldness
of its friends. But, apart from this, I regard the success of
the Liberator as identical with that of the abolition cause
itself. Though so bitterly opposed, it does more to disseminate,
develope and confirm our principles, than any other publication
whatever. The spirit which produced, still animates it, and with
magnetic influence draws from all parts of society every thing
like around it. Other measures may suit different circumstances,
and other parts of the country; but here, and now, the spirit of
the Liberator is the touchstone of true hearts. Almost all the
opposition it has met with, various as it seems, springs from one
cause. At starting, some who agreed with its principles denounced
it as “foul-mouthed and abusive;” next, the occasional expression
of some individual opinions of its editor, gained it the name
of “irreligious and Jacobin;”--and now some point to its peace
views as infidel in their tendency, and a stumbling-block in our
way. Under all these disguises have men concealed their motives,
sometimes even from themselves.
The real cause of this opposition, in my opinion, is the
fundamental principle upon which the Liberator has been
conducted:--that rights are more valuable than forms; that
truth is a better guide than prescription; that no matter how
much truth a sect embodies, no matter how useful a profession
may be, no matter how much benefit any form of government may
confer--still they are all but dust in the balance when weighed
against the protection of human rights, the discussion and
publication of great truths; that all forms of human device are
worse than useless, when they stand in Truth’s way. These are
its principles;--frank, fearless single-heartedness, the utmost
freedom of thought and speech, its characteristics. If we fail to
impress these on each abolition heart, our efforts are paralyzed,
and our cause is lost. Pride of settled opinion, love of lifeless
forms, undue attachments to sect, are its foes.
Public-domain text, read in full here on John Shaqi.
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