Right and wrong in MassachusettsChapman, Maria Weston
History
Right and wrong in Massachusetts
Chapman, Maria Weston
Antislavery movements -- Massachusetts -- Boston; Massachusetts Anti-slavery Society
A practical difficulty soon became obvious. Some, meaning to pledge
money to the State Society, found their pledge received as to the
National Society--others, meaning to sustain the National, found their
pledge recorded as to the State; and great confusion, both in the
accounts of the agents, and in the minds of abolitionists, was the
consequence. Notwithstanding this, the work went most encouragingly
forward;--all being delighted with the efficiency of the National
Society, however inconvenient and depressing, in a business sense,
its mode of operation might be, and however the action of the State
Society was paralyzed by the labors of its financial agents. Still it
was thought that some arrangement might be devised by which to obviate
the uncertainty and inconvenience which the double draft of funds
occasioned; and at the last quarterly meeting of the Massachusetts
Society in 1835, a committee was appointed to consider the subject.
They reported that the then existing arrangements were very
embarrassing to the Massachusetts Society; but no plan was adopted for
more convenient ones.
This was the situation and bearing of the fiscal arrangements at the
beginning of 1836.
Meanwhile the grand battle had been going powerfully on, and the
energies of all were severely tasked. The enthusiasm for the cause had
overleaped not only sectarian divisions, but the “graceful feebleness,”
which the age cherished as an ornament in the female character. The
women of the cause, in the difficult times of 1835, were peculiarly
active. They devoted themselves to the work of obtaining signatures
to petitions with commendable energy. A history of their progress
from door to door, with the obstacles they encountered, would be at
once touching, ludicrous, and edifying. Young women, whose labors
depended on public opinion, laid the claims of the enslaved to freedom
before those whose simple word might grant or deny their own means of
subsistence. Benevolent-looking elderly gentlemen, individuals of the
highest respectability and influence in the community, were wont to
witness the appeal kindly, favoring the applicant with good advice as
to her future course.
“My dear young lady, it gives me pain to see your efforts so entirely
wasted. You only injure the cause you espouse by thus leaving your
sphere. You actually prevent those who are capable of understanding
this question, and whom their sex points out as the only proper persons
to consider it, from entering upon its consideration. You make the
whole matter seem little, and below the attention of men.” But the
women judged for themselves, and very rationally too, that the women
whose efforts for the cause could not be hindered by men, were more
valuable auxiliaries than the men whose dignity forbade them to be
fellow-laborers with women.
Public-domain text, read in full here on John Shaqi.
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