Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.Kunz, George Frederick
History
Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.
Kunz, George Frederick
Rings; Rings -- Folklore
The ring of St. Mark, said to have been long preserved in the treasury
of St. Mark’s cathedral at Venice, was believed to have been acquired
in a miraculous way. In the time of Henry III (1216–1272) the body of
the saint, which had been taken to the cathedral, was suddenly missed
and no trace of it could be found. Resort was then had to prayers and
supplications, and these appear to have been answered, for one day the
sacristan, while traversing the nave, saw an arm emerge from one of the
pillars. He hastened to report this wonderful thing to the Doge and the
cathedral clergy, who on reaching the building became witnesses of the
miracle. As they were kneeling reverently before the column the hand of
the apparition opened and let fall a ring, which was picked up by the
Bishop of Olivolo. At the same instant, hand and arm disappeared, and
the column opened, revealing in its interior an iron casket in which
were the lost remains of St. Mark.
Not many years later this ring served to give proof of an appearance of
the saint. One February day a fearful storm arose, piling up the waters
of the lagoons and threatening the destruction of Venice. In the midst
of the tempest, a man approached one of the gondoliers on the Riva dei
Schiavoni, near the cathedral, and asked to be rowed across the canal
to San Giorgio Maggiore. It was in vain that the gondolier protested
he could not make head against the storm; he was at last forced to
yield to the importunities of his would-be passenger. But what was his
surprise to find that his boat proceeded as easily as though no storm
were raging. On their arrival at San Giorgio Maggiore they were joined
by another man, and the gondolier was now directed to proceed to the
Lido. This time his reluctance was less difficult to overcome, although
the storm was growing worse, for he felt encouraged by the ease with
which he had already made part of the journey. And sure enough his
long row to the Lido was equally uneventful. Here a third man joined
the party, and the gondolier was told to row out between the castles
on either side of the entrance into the open Adriatic. Feeling that he
could now refuse nothing, the gondolier undertook to accomplish this
apparently impossible task, and succeeded in reaching the sea. Here
there arose before them a ship manned by the demons of the storm, who
were steering their way in toward Venice, bringing utter destruction
with them. And now the three men in the little boat stood up and
pronounced an exorcism of such power that the ship foundered, and the
demons, howling fearfully, were swallowed up in the deep. Immediately
the tempest was stilled and the waves died down. The gondolier was now
ordered to take his passengers back to the places where they embarked,
and when the last of them, the first one he had picked up, stepped
on to the Riva dei Schiavoni, he announced himself to be Mark, the
Evangelist, and dropped a ring worth five ducats into the gondolier’s
Public-domain text, read in full here on John Shaqi.
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