Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.Kunz, George Frederick
History
Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.
Kunz, George Frederick
Rings; Rings -- Folklore
hand, telling him to show it to the authorities and say that it was
St. Mark’s ring, in proof of which they would find that its carefully
locked receptacle in the cathedral was empty.[516] This proved to be
true, and the gondolier received a liberal pension as a reward for
having aided, however humbly, in the preservation of Venice by St.
Mark.[517]
The marvellous ring of Gyges may have suggested to Abbot Tritheim,
or Trithemius, of Spandau (1462–1516) the idea of fabricating a ring
which would give the wearer the power of becoming invisible at will.
The Abbot asserts that he had made such a ring out of the material
called electrum, a natural alloy of gold and silver, having the color
of amber. To possess the requisite power, the ring must be cast at the
hour at which the person designing to use it was born, and it should be
inscribed with the word “Tetragrammaton” signifying the four letters
composing the Ineffable Name. When this ring was placed upon the thumb
of the left hand, the wearer immediately became invisible. Besides this
virtue, when worn on any finger, the ring preserved the wearer from
poison and betrayed the presence of enemies by changing color.[518]
Rings bearing the Latin inscription “Jesus autem transiens per medium
illorum” (Jesus, however, passing through their midst),[519] were
thought to confer invisibility upon the wearer. This inscription
occurs on the hoop of a gold ring set with an uncut diamond, shown at
the Special Exhibition at the South Kensington Museum, June, 1862.
This motto, “Jesus autem transiens,” etc., was in mediæval times
regarded as a great charm against the dangers that menaced a traveller
on his journeys. In his quaint old English, Sir John Mandeville says
of this that these words were sometimes pronounced by “some men when
thei dreden them of thefes on any way, or of enemyes, in token and
mynde that our Lord passed through out of the Jews’ crueltie and
scaped safely fro hem.” On the gold noble which Edward III had struck
in commemoration of his victory in the naval battle of Helvoet Sluys
in 1340, and of his escape from the perils he underwent therein, this
motto appears as the legend.[520]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account