Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.Kunz, George Frederick
History
Rings for the finger : $b from the earliest known times to the present, with full descriptions of the origin, early making, materials, the archæology, history, for affection, for love, for engagement, for wedding, commemorative, mourning, etc.
Kunz, George Frederick
Rings; Rings -- Folklore
Lambeccius narrates that he once told Emperor Leopold I (1657–1675) of
a magic gold ring, said to have been long preserved in the Austrian
treasury, and whose special virtue was that it could be used as an
oracle to foretell the results of an approaching battle. If victory
was to crown the Austrian army, this ring would shine with an unwonted
splendor. It was said to be made from the gold offered by the Magi
to the Infant Jesus. While, however, sacred ceremonies were being
performed before the Emperor Frederick, grandson of Rudolph I., just
before his departure for a disastrous battle with Louis of Bavaria,
the ring vanished from the eyes of man. Later, it was said to have
been recovered and Lambeccius suggested that a ring he had recently
observed in the treasury, bearing certain characters difficult of
interpretation, might be the ring made from the offering of the
Magi.[521] The omen of victory observable in this ring must have been
suggested by what Josephus writes of the high-priest’s breastplate.
According to his story “God announced victory in battle” by means of
the twelve stones set in this breastplate, and he proceeds “such a
splendour shone from them when the army was not yet in motion, that all
the people knew God himself was present to aid them.”
A magic ring was made in the seventeenth century by a Florentine
monk, named Nicolaus; this was designed to drive away gnats. It bore
a charmed figure executed during the ascendency of the planet Saturn.
The charm is said to have worked successfully. Since Saturn was usually
regarded as a bearer of ill-luck, the operation of the magic figure
must have depended upon sympathetic magic, the enlisting of the help of
an evil power to combat a nature-plague.[522]
It is related that long ago in the Principality of Anhalt, a princess
had the habit of going to the window after dinner and shaking out the
crumbs from her napkin. Intention or chance induced a great toad to
station itself under this window so as to eat up the precious crumbs.
In due time the princess was wedded, and one night, shortly before
the birth of a child, she saw a maid enter the room with a lighted
candle in her hand. Approaching the bedside she handed a gold ring
to the princess, telling her at the same time that it was sent by
the toad, out of gratitude for the food she had given it, with the
earnest warning to guard the ring carefully, as the fortunes of Anhalt
were bound up with it. Moreover, every precaution was to be taken on
Christmas Eve to guard against fire.[523] It is stated that this ring
was still to be seen in Dessau in 1722, and that it was customary to
put out all the fires in the palace on Christmas Eve, and to have
watchmen patrol the building all through the night.[524]
Public-domain text, read in full here on John Shaqi.
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