Ritual and belief : $b Studies in the history of religionHartland, Edwin Sidney
Religion
Ritual and belief : $b Studies in the history of religion
Hartland, Edwin Sidney
Ethnopsychology; Magic; Religion; Rites and ceremonies
son-in-law’s abode.[168.4] The mantles are obviously the wolf-skins,
laid aside to enable their owners to appear in human form.
{169}
Wolves are of course not water-spirits, like swans or seals; but they
obey the same law as that imagined for the latter. The man who seizes
something which is at once the symbol of their supernatural character
and the source of their power, renders them helpless and compels them
to his will. The contest is in these cases one of trickery and
determination, rather than of strength. The captures of Proteus and of
Thetis, however, seem to have been effected by main force and a
wrestler’s skill. This is often the case with the capture of mermaids
in the west of Europe. Hugh Miller long ago translated into literature
a local legend of Cromarty which told how John Reid captured on the
shores of the Firth a mermaid, from whom he extracted as a ransom the
grant of three wishes, including prosperity and union with the maiden
of his choice.[169.1] Mermaid-stories thus agree with kelpie-stories
and with those of Proteus and the spirit of the Jabbok in assigning
victory to the strength and skill of the human wrestler.
Water-spirits are not the only supernatural beings with whom men are
represented in story as matching themselves. The Lushei clans of Assam
believe in various demons that inhabit hills, streams and trees. They
are called Huai, those inhabiting the water being known as Tui-huai,
and those residing on the land as Rām-huai. A certain sacrifice,
generally of a big sow, is offered to the Rām-huai. It is called
Sakhua. One night, towards morning, it is related, a Rām-huai
appeared to a man who had unwittingly neglected his Sakhua sacrifice.
It came into the straw where he was sleeping and wrestled with him
until daylight. Even then it followed him and wrestled with him again;
nor does the man seem to have been loth. At last he conquered the
Rām-huai, {170} who then told him that his Sakhua sacrifice was
over-due; and he performed it at once. Sometimes the Rām-huai appears
as a tiger and sometimes as a man. On this occasion he seems to have
been in human form.[170.1]
Public-domain text, read in full here on John Shaqi.
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