Ritual and belief : $b Studies in the history of religionHartland, Edwin Sidney
Religion
Ritual and belief : $b Studies in the history of religion
Hartland, Edwin Sidney
Ethnopsychology; Magic; Religion; Rites and ceremonies
The Iroquoian tribes of North America possess a word which exactly
expresses this potentiality, this atmosphere, which they believe
inheres in and surrounds every personality. They call it _orenda_. A
fine hunter is one whose _orenda_ is fine, superior in quality. When
he is successful he is said to baffle or thwart the _orenda_ of the
quarry; when unsuccessful, the game is said to have foiled or
outmatched his _orenda_. A person who defeats {37} another in a game
of skill or chance is said to overcome his _orenda_. “At public games
or contests of skill or endurance, or of swiftness of foot, where clan
is pitted against clan, phratry against phratry, tribe against tribe,
or nation against nation, the _shamans_--men reputed to possess
powerful _orenda_--are employed for hire by the opposing parties
respectively to exercise their _orenda_ to thwart or overcome that of
their antagonists,” and thus secure victory. So, when a storm is
brewing, it (the storm-maker) is said to be preparing its _orenda_;
when it is ready to burst, it has finished, has prepared its _orenda_.
Similar expressions are used for a man or one of the lower animals
when in a rage. A prophet or soothsayer is one who habitually puts
forth his _orenda_, and has thereby learned the secrets of the future.
The _orenda_ of shy birds and other animals which it is difficult to
ensnare or kill is said to be acute or sensitive--that is, in
detecting the presence of the hunter, whether man or beast. Anything
reputed to have been instrumental in obtaining some good or
accomplishing some end is said to possess _orenda_. Of one who, it is
believed, has died from witchcraft it is said, “An evil _orenda_ has
struck him.”[37.1]
Public-domain text, read in full here on John Shaqi.
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