Ritual Conformity: Interpretations of the Rubrics of the Prayer-Book Agreed Upon by a Conference Held at All Saints, Margaret-street, 1880-1881
Religion
Ritual Conformity: Interpretations of the Rubrics of the Prayer-Book Agreed Upon by a Conference Held at All Saints, Margaret-street, 1880-1881
Church of England -- Liturgy -- Texts -- Rubrics; Church of England. Book of common prayer; Ritualism -- History -- 19th century
The direction given in the first clause of this rubric was introduced
in 1559, in correction of the order of 1552, which had enabled the
Minister to choose any place in which the people could best hear.
It was retained in 1662, and in reading the clause with the second,
it appears distinctly to point to the ancient use, when the
accustomed place for the minister was within the chancel.
The direction that the Chancels shall remain as in times past,
dates from 1552, and must therefore refer to arrangements before
that time. It seems also definitely to refer to the retaining the
screen, and the steps, as interpreted by the order of 1561. Hence
no fixtures may be introduced, such as pews, monuments, &c., nor
any alteration made in the furniture or ornaments of the Chancels,
which will interfere with the convenience of the Minister and
Clerks in the celebration of Holy Communion, or other offices of
the Church.
16. And here is to be noted, that such Ornaments of the Church, and
of the Ministers thereof, at all Times of their Ministration, shall
be retained, and be in use, as were in this Church of England, by
the Authority of Parliament, in the Second Year of the Reign of
King Edward the Sixth.
This paragraph of the rubric is essentially taken from the Act of
Uniformity of 1559. In the ecclesiastical language of that day, the
word 'ornaments' technically includes everything which is connected
with the purposes of the consecrated building beyond the mere fabric
of the building, and with the dress of the officiating Minister
beyond his usual dress in secular life.
In the Act of 1559, the intention was to take as the basis of the
Prayer-Book then authorized the Book of the fifth and sixth years
of Edward VI. (1552); but to adopt the ornaments of another period,
viz. of the second, not of the fifth year of Edward VI.[a]
The ornaments of the second year are those which were intended to
be, and were actually, used under the Prayer-Book of 1549. Whatever
question may arise about other ornaments, there can be no question
about those prescribed by that Book, as well as those implied in it.
As to those which were not prescribed by, or implied in, that book,
they must be determined by the existing usage of the time, subject
to such modifications as were implied by the Injunctions, or other
authoritative documents, up to the year 1548.
The following ornaments are prescribed by the Book of 1549.
1. Altar. 9. Surplice.
2. Chalice. 10. Hood.
3. Paten. 11. Albe.
4. Corporas. 12. Vestment[b].
5. Font. 13. Tunicle.
6. Poor Man's Box. 14. Rochet.
7. Bell. 15. Cope.
8. Pulpit. 16. Pastoral Staff.
Public-domain text, read in full here on John Shaqi.
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