Ritual Conformity: Interpretations of the Rubrics of the Prayer-Book Agreed Upon by a Conference Held at All Saints, Margaret-street, 1880-1881
Religion
Ritual Conformity: Interpretations of the Rubrics of the Prayer-Book Agreed Upon by a Conference Held at All Saints, Margaret-street, 1880-1881
Church of England -- Liturgy -- Texts -- Rubrics; Church of England. Book of common prayer; Ritualism -- History -- 19th century
This rubric, if construed to include only these ornaments, would
exclude many things which common sense and custom have sanctioned;
and if the doctrine that "omission is prohibition" be insisted
on, would actually shut out organs or harmoniums, hangings on
doorways, seats for priests, clerks, and people, stoves, hassocks,
pulpit-cloths or pulpit-cushions, pews, Christmas decorations, and
the use of the pulpit or bell except on Ash Wednesday; it would
forbid any bishop to officiate publicly on any occasion without
a cope or vestment and pastoral staff. On the other hand, there
seems to be a limit to laxity in construing the rubric, and that
it cannot, unless this laxity be strained beyond the bounds of
reason, be taken to admit the substitution of other ornaments for
those which the rubric enjoins; such as the use of a bason in,
or instead of the Church font, of a common bottle for the Holy
Communion, of a black gown instead of an authorised vesture in
the pulpit during the Communion Service, or of foreign forms of
surplices and vestments instead of the English ones.
In general, the more nearly the ornaments of the Church and
Minister, and the use thereof, are conformed to the English,
usage in the early years of the reign of Edward VI., the better;
as marking the continuity of the English Church, and avoiding the
imputation of adopting at second hand the ornaments and usages
of foreign communions, whether Belgian, French, Italian, or Swiss.
Nevertheless, the non-user of any legal ornaments, such as the
Eucharistic Vestments, in any old Church, for a long period, seems
to be a valid plea against any absolute obligation of sudden
restoration in that Church, when the communicants do not desire
them to be restored.
With regard to the colours of the Priest's vestments, and of
other coloured ornaments of the Church and Minister, there were
variations in different Churches.
In the rubric of Sarum, which seems to have been regarded as a
standard of English usage up to the beginning of the reign of
Edward VI., _red_ was directed to be used on all Sundays in the
year, except in the Easter season and the Ascension festival (up
to Whitsun Eve), and except on any other festival marked by the
use of white, which takes precedence of the particular Sunday.
In these cases the colour would be _white_.
Public-domain text, read in full here on John Shaqi.
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