Burns, Robert, 1759-1796; Poets, Scottish -- 18th century -- Biography; Scotland -- In literature
Irvine was at that time a centre of the flax-dressing art, and as
Robert and his brother raised flax on their farm, they hoped that if
they could dress as well as grow flax, they might thereby double their
profits. As he met with this heavy disappointment in love just as he
was setting out for Irvine, he went thither downhearted and depressed,
at Midsummer, 1781. All who met him at that time were struck with his
look of melancholy, and his moody silence, from which he roused
himself only when in pleasant female society, or when he met with men
of intelligence. But the persons of this sort whom he met in Irvine
were probably few. More numerous were the smugglers and rough-living
adventurers with which that seaport town, as Kirkoswald, swarmed.
Among these he contracted, says Gilbert, "some acquaintance of a freer
manner of thinking and living than he had been used to, whose society
prepared him for over-leaping the bonds of rigid virtue which had
hitherto restrained him." One companion, a sailor-lad of wild life (p. 014)
and loose and irregular habits, had a wonderful fascination for Burns,
who admired him for what he thought his independence and magnanimity.
"He was," says Burns, "the only man I ever knew who was a greater fool
than myself, where woman was the presiding star; but he spoke of
lawless love with levity, which hitherto I had regarded with horror.
_Here his friendship did me a mischief._"
Another companion, older than himself, thinking that the religious
views of Burns were too rigid and uncompromising, induced him to adopt
"more liberal opinions," which in this case, as in so many others,
meant more lax opinions. With his principles of belief, and his rules
of conduct at once assailed and undermined, what chart or compass
remained any more for a passionate being like Burns over the
passion-swept sea of life that lay before him? The migration to Irvine
was to him the descent to Avernus, from which he never afterwards, in
the actual conduct of life, however often in his hours of inspiration,
escaped to breathe again the pure upper air. This brief but disastrous
Irvine sojourn was brought to a sudden close. Burns was robbed by his
partner in trade, his flax-dressing shop was burnt to the ground by
fire during the carousal of a New Year's morning, and himself,
impaired in purse, in spirits, and in character, returned to Lochlea
to find misfortunes thickening round his family, and his father on his
death-bed. For the old man, his long struggle with scanty means,
barren soil, and bad seasons, was now near its close. Consumption had
set in. Early in 1784, when his last hour drew on, the father said
that there was one of his children of whose future he could not think
without fear. Robert, who was in the room, came up to his bedside (p. 015)
and asked, "O father, is it me you mean?" The old man said it was.
Robert turned to the window, with tears streaming down his cheeks, and
Public-domain text, read in full here on John Shaqi.
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