Robin Hood: A collection of all the ancient poems, songs, and ballads, now extant, relative to that celebrated English outlaw. To which are prefixed historical anecdotes of his life.
General
Robin Hood: A collection of all the ancient poems, songs, and ballads, now extant, relative to that celebrated English outlaw. To which are prefixed historical anecdotes of his life.
Ballads, English -- England -- Texts; Outlaws -- Poetry; Robin Hood (Legendary character) -- Poetry; Songs, English -- England -- Texts
[88] “Marian was the assumed name of the beloved mistress of
Robert, Earl of Huntingdon, whilst he was in a state of outlawry,
as Robin Hood was his. See Mr. Steevens’s note to a passage in
Shakespeare’s _Henry IV._ This character in the morris-dances was
generally represented by a boy. See Strutt’s View of Customs and
Manners, vol. iii. p. 150. It appears by one of the extracts, given
above, that at Kingston it was performed by a woman, who was paid a
shilling each year for her trouble.”
[89] “Mr. Steevens suggests, _with great probability_, that this
word may have the same meaning as howve or houve, used by Chaucer
for a head-dress; Maid Marian’s head-dress was always very fine:
indeed some persons have derived her name from the Italian word
morione, a head-dress.” Mr. Steevens was never less happy than he
is in this very probable conjecture. The word howve or houve, in
Chaucer, is a mere variation of hood: and Maid Marian’s head-dress
must, to be sure, have been “very fine” when made of four yards of
broad cloth! A huke is a woman’s gown or habit. (Huke, palla, toga,
palium Belgicis feminis usitatum.—_Skin._) Skelton mentions it in
his Elinour Rumming:
“Her _huke_ of Lyncole grene.”
“All women in generall,” says Moryson, speaking of the Netherlands,
“when they goe out of the house, put on a _hoyke_ or vaile, which
covers their heads, and hangs downe vpon their backs to their
legges,” &c. (Itinerary, 1617, part 3, p. 169).
Sir John Cullum seems to have mistaken Rose Sparkes’ “best hook”
for a “hook worn at the bottom of the stays, to regulate the
sitting of the apron” (History of Hawsted, p. 25). Morione,
in Italian, signifies a murrion or scull-cap; and though the
derivation alluded to appears to have the sanction of Blount’s
Glosographia, nothing can be more completely absurd. _Marian_ is
_Mary_.
“And _Marian’s_ nose looks rede and raw.”
[90] “It appears that this, as well as other games, was made a
parish concern.”
[91] “Probably gilt leather, the pliability of which was
particularly accommodated to the motion of the dancers.”
[92] “A sort of coarse linen.”
[93] “Probably a Moor’s coat; the word Morion is sometimes used to
express a Moor.—The morris dance is by some supposed to have been
originally derived from Moorish-dance. Black buckram appears to
have been much used for the dresses of the ancient mummers. One of
the figures in Mr. Tollet’s window is supposed to be a morisco.”
[94] “Disard is an old word for a fool.”
[95] In Ben Jonson’s Masque of the Metamorphosed Gipsies, presented
to King James in 1621 (the very date, by the way, which appears
on Mr. Tollet’s window), we have the following dialogue between
_Cockret_ and _Clod_:
“_Coc._ Oh the lord! what be these? . . .
_Clo._ They should be morris-dancers by their gingle, but they have
no napkins.
_Coc._ No, nor a hobby-horse.
Public-domain text, read in full here on John Shaqi.
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